Daniel J simon, C. F. C. (1999). Gorilla in our midst – reference. Gorillas in Our Midst: Sustained, Inattentional Blindness for Dynamic Events – Perception.
Simons, D. J. (2010).
Monkeying around with the Gorillas in Our Midst: Familiarity with an Inattentional-Blindness Task Does Not Improve the Detection of Unexpected Events. I-Perception, 1(1), 3–6. doi.org/10.1068/i03865
5G map: www.nperf.com/de/map/5g
5G has been developed by the US/Israeli military as a weapon to disperse crowds (directed energy beams which are harmful to biological organisms). It has been used twice during the illegal Irak-war. There are virtually no studies about the safety of 5G and it can be regarded as a social experiment without consensus and control-group. The 60Ghz frequency interferes with oxygen absorption of hemoglobin.
Tretyakov, M. Y., Koshelev, M. A., Dorovskikh, V. V., Makarov, D. S., & Rosenkranz, P. W. (2005). 60-GHz oxygen band: precise broadening and central frequencies of fine-structure lines, absolute absorption profile at atmospheric pressure, and revision of mixing coefficients. Journal of Molecular Spectroscopy, 231(1), 1–14. doi.org/10.1016/j.jms.2004.11.011
PhysicalControloftheMind: Toward a Psycho-civilized Society by José M. R. Delgado. Publication date 1969
Electronic technology has reached a high level of sophistication,
and two-way radio commJ’nication with automobiles, airplanes,
and outer space vehicles is commonplace today. The
notable lag in development of similar instrumentation for communciation with the depth of the brain reflects the already
mentioned unbalanced evolution of our technological civilization,
which seems more interested in accumulating power than
in understanding and influencing the basic mechanisms of the
human mind.
This gap is now being filled, and as Figures 4 and 5 show, it
is already possible to equip animals or human beings with
minute instruments called “stimoceivers” for radio transmission
and reception of electrical messages to and from the brain in
completely unrestrained subjects. Microminiaturization of the
instrument’s electronic components permits control of all parameters of excitation for radio stimulation of three different points
within the brain and also telemetric recording of three channels
of intracerebral electrical activity. In animals, the stimoceiver
may be anchored to the skull, and different members of a colony
can be studied without disturbing their spontaneous relations
within a group. Behavior such as aggression can be evoked or
inhibited. In patients, the stimoceiver may be strapped to the
head bandage, permitting electrical stimulation and monitoring
of intracerebral activity without disturbing spontaneous activities.
“Jean baudrillard is one of the most celebrated and most controversial of contemporary social theorists. this major work, appearing in english for the first time, occupies a central place in the rethinking of the humanities and social sciences around the idea of postmodernism. it leads the reader on an exhilarating tour encompassing the end of marxism, the enchantment of fashion, symbolism about sex and the body, and the relations between economic exchange and death. most significantly, the book represents baudrillard’s fullest elaboration of the concept of the three orders of the simulacra, defining the historical passage from production to reproduction to simulation.”
Baudrillard, J., & Glaser, S. F.. (1994). Simulacrum and Simulation (The Body, In Theory: Histories of Cultural Materialism). The Body, In Theory: Histories of Cultural Materialism
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“Fvinoly@webvisual.com, 02/16/97, rating=10: essential postmodern text baudrillard provides us with a clear explanation of the concept of simulations and simulacra–the copy without the original. from this postmodern landmark, he gives us specific examples of his theory that are a pleasure to read. chapters on ‘the china syndrome’, ‘holograms’, and ‘the animals’, among others, begin to define our roles in postmodern society and our relationships with our environment and ourselves. each chapter gives you a new, fascinating perspective, that culminates and reaches full circle with his final discussion of ‘nihilism’. table of contents the precession of simulacra history: a retro scenario holocaust the china syndrome apocalypse now the beaubourg effect: implosion and deterrence hypermarket and hypercommodity the implosion of meaning in the media absolute advertising, ground-zero advertising clone story holograms crash simulacra and science fiction the animals: territory and metamorphoses the remainder the spiraling cadaver value’s last tango on nihilism”
Baudrillard, J.. (1994). Simulacra and simulation / by Jean Baudrillard ; translated by Sheila Faria Glaser. Idea
“Scholars have recently paid increasing attention to china’s ‘mega events’ as a form of image management striving to influence future world order. in this article, the author examines china’s recent world fair, expo 2010 shanghai china, and argues that we need to move beyond the reading of mega events as simple representation and ideology and read it also as simulation and simulacra. reading the chinese world fair as a simulacrum of world order can provide different ways of relating ‘the west’ to its ‘other country’ china. the author examines this relation through asking what it means to be the fair: where is the world fair? when is the world fair? who is the world fair? reading the world/fair as simulacrum disrupts the fair’s notions of inside and outside, now and then, subject and object to the point where these terms are no longer workable.”
Croissant, J. L.. (2006). The new sexual technobody: Viagra in the hyperreal world. Sexualities
“This essay, based on the work of baudrillard and other critical theorists of culture and technology, describes how viagra and related products are creating not just new standards for men and women’s sexual performance, but new forms of hypersexual’ reality/hyperreal sexuality. considering television advertisements and framed around metaphors of landscape, internet spam’ advertisements for sexual performance enhancing products (both mechanical and chemical), and bodybuilding magazine representations of the body and sexuality, it is apparent that sexual expression in these genres is both constrained and yet exceeds its boundaries. sexuality is represented in these media as heterosexual, penetrative, and never to be imperfect in any way. the body itself, perhaps aging or flawed, is represented as incapable of achieving these ends reliably without pharmaceutical means. i argue that viagra and other sexual pharmaceuticals are best understood as hyperreal or hypernatural (reflecting baudrillard’s 1994 work, simulacra and simulation), as simulacra that bear no relation to reality’. sexual pharmaceutical advertisements refer to an unmedicated imaginary that assumes a unity where there is diversity, and conflates the means and ends of sexual technique.”
Butterfield, B.. (2007). Ethical Value and Negative Aesthetics: Reconsidering the Baudrillard-Ballard Connection. PMLA
“Like today’s masses, the characters in j. g. ballard’s crash are fascinated by what jean baudrillard calls the accident, especially when it involves the death of a celebrity. ballard’s characters, however, reenact their accidents as sexual rituals of a marriage between technology and death that are beyond the realm of moral judgment, making crash sci-fi, hypothetical, unrealistic. calling crash ‘the first great novel of the universe of simulation,’ jean baudrillard has drawn heavy criticism for missing the alleged moral point, both in crash and in the still-real world. as a fiction writer, ballard is given a wide moral berth, but when baudrillard’s theory turns sci-fi, the question of ethical boundaries is broached, and leniency is less likely. in defense of baudrillard, i read him, like ballard, in the nietzschean tradition of a purposefully amoral, negative aestheticism, which i argue is of value to ethics and radical politics in a world governed by instrumental simulacra.; the characters of j. g. ballard’s ‘crash’ are fascinated by what jean baudrillard calls the accident. butterfield reads baudrillard like ballard in the nietzschean tradition of a purposefully amoral, negative aestheticism, which he argues is of value to ethics and radical politics in a world governed by instrumental simulacra.;”
Constable, C.. (2006). Baudrillard reloaded: Interrelating philosophy and film via the Matrix Trilogy. Screen
“The extensive writing on the philosophical aspects of the matrix trilogy raises the problems inherent to the interrelation of philosophy/theory and film texts in an acute form. the films are often treated as an introduction to diverse and difficult concepts meaning that – at best – they function as examples to make the theories accessible. at worst, they are castigated for being insufficiently critical and presented as pseudo-philosophy. in contrast, this article will demonstrate that the scenarios offered by the matrix trilogy form an active dialogue with postmodern philosophy, changing the construction of key philosophical concepts. tracing such a dialogue involves the development of a new model for interrelating philosophical and filmic texts. the first part of the article sets out a new methodology, drawing on the work of french feminist philosopher michele le doeuff. the article focuses on the imagery that characterizes/defines baudrillard’s concept of the hyperreal in simulacra and simulation. this is accompanied by an examination of the ways in which the matrix trilogy takes up key images, such as the mirror and aspects of greek mythology. the final part addresses the films’ presentation of value – a departure from its baudrillardian source – which sustains a radical reconceptualization of the hyperreal.”
Massumi, B.. (1987). Realer than Real: The Simulacrum According to Deleuze and Guattari. Copyright
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“There is a seductive image of contemporary culture circulating today. our world, jean baudrillard tells us, has been launched into hyperspace in a kind of postmodern apocalypse. the airless atmosphere has asphyxiated the referent, leaving us satellites in aimless orbit around an empty center. we breathe an ether of floating images that no longer bear a relation to any reality whatsoever.1 that, according to baudrillard, is simulation: the substitution of signs of the real for the real.2 in hyperreality, signs no longer represent or refer to an external model. they stand for nothing but themselves, and refer only to other signs. they are to some extent distinguishable, in the way the phonemes of language are, by a combinatory of minute binary distinctions.3 but postmodernism stutters. in the absence of any gravitational pull to ground them, images accelerate and tend to run together. they become interchangeable. any term can be substituted for any other: utter indetermination.4 faced with this homogeneous surface of syntagmatic slippage, we are left speechless. we can only gape in fascination.5 for the secret of the process is beyond our grasp. meaning has imploded. there is no longer any external model, but there is an immanent one. to the syntagmatic surface of slippage there corresponds an invisible paradigmatic dimension that creates those minimally differentiated signs only in order for them to blur together in a pleasureless orgy of exchange and circulation. hidden in the images is a kind of genetic code responsible for their generation.6 meaning is out of reach and out of sight, but not be cause it has receded into the distance. it is because the code has been miniaturized. objects are images, images are signs, signs are information, and information fits on a chip. everything reduces to a molecular binarism. the generalized digitality of the computerized society.7 and so we gape. we cannot be said to be passive exactly, because all polarity, including the active/passive dichotomy, has disappeared. we have no earth to center us, but we ourselves function as a ground-in the electrical sense.8 we do not act, but neither do we merely receive. we absorb through our open eyes and mouths. we neutralize the play of energized images in the mass entropy of the silent majority. it makes for a fun read. but do we really have no other choice than being a naive realist or being a sponge? deleuze and guattari open a third way. although it is never developed at l…”
Rennett, M.. (2009). Baudrillard and The Joe Schmo Show. The International Journal of Baudrillard Studies
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“Reality television is a euphemism. although audience members may believe they are seeing what happens when people stop being polite and start being real, nothing could be further from the truth. a vh1 expose, reality tv secrets revealed, divulges many of the techniques used by the producers of these shows to get the story they want including recreating actions that were not originally caught on tape, combining audio and video from separate times together, and acting out pre-planned storylines. reality tv viewers and critics, as well as television and media scholars, have debated the reality of these programs ever since the genre became a popular part of the american zeitgeist in the late 1990s. through editing techniques, the producers can exaggerate elements from an individual’s personality to construct a persona that audiences can rapidly identify. the discussion of these tactics leads me to a question: if reality television does not present reality, as it purports to do, then what is it actually showing? as jean baudrillard notes, ‘reality television [gives] the illusion of a real world, an exterior world, despite the fact that each world is the exact image of the other’ (2005:181). by using the words ‘illusion’ and ‘exact image,’ baudrillard points to reality tv programs as mere simulacra of the real world and which produce a hyperreality — not unlike his famous example of disneyland (baudrillard, 2002a:23, 96). as baudrillard argues, hyperreality is created through the process of simulation in which images of reality are turned into simulacra, copies which are so powerful that they erase the original. the constructed character personalities seen on reality tv reflect baudrillard’s discussion of simulacra. adapted from the source document.”
Baudrillard, J.. (1972). Simulacra & Simulation* precession of simulacra. Postmodern American Fiction: A Norton Anthology
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“DEFINICIÓ d’hiperrealitat: the generation by models of a real without origin or reality (pag?) o ‘a real without origin or reality’ p1”
Jacobsen, A.. (2015). The Pentagon’s brain : an uncensored history of DARPA, America’s top secret military research agency. Little, Brown US
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“First edition. since its inception in 1958, the defense advanced research projects agency, or darpa, has grown to become the defense department’s most secret, most powerful, and most controversial military science research and development agency. created by president eisenhower to prevent another sputnik, and to focus primarily on defensive programs against nuclear weapons, the agency–and its imagination and scope–has expanded enormously with each passing year. from agent orange in vietnam to insect-sized drones in use today, from the earliest networked computers and the internet to smart rockets and war zones under 24-hour video surveillance, darpa is responsible for innovations that have changed the course of war, national security, and strategic planning at the highest levels. to uncover the secret history of darpa in action, journalist annie jacobsen tracked down key players in darpa’s smart weapons program, past and present; neuroscientists building an artificial brain, cell biologists working on limb regeneration, the nobel laureate who invented the laser. from darpa’s earliest defensive advances to hundreds of ongoing programs, jacobsen exposes both sides of the darpa coin: the fantastic technological advances from which we all benefit, and the darker side drawn up in a race for military supremacy. based on information from inside sources, exclusive interviews, private documents, and declassified memos, the pentagon’s brain reads like science fiction but is absolutely true, a groundbreaking look behind the scenes at the clandestine intersection of science and the american military.–publisher information. the cold war : the evil thing ; war games and computing machines ; vast weapons systems of the future ; emergency plans ; sixteen hundred seconds until doomsday ; psychological operations — the vietnam war : techniques and gadgets ; rand and coin ; command and control ; motivation and morale ; the jasons enter vietnam ; the electronic fence ; the end of vietnam — operations other than war : rise of the machines ; star wars and tank wars ; the gulf war and operations other than war ; biological weapons ; transforming humans for war — the war on terror : terror strikes ; total information awareness ; ied war ; combat zones that see ; human terrain — future war : drone wars ; brain wars ; the pentagon’s brain.”
Moreno, J. D.. (2012). Mind wars : brain science and the military in the twenty-first century. Bellevue Literary Press
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“Minority report meets dr. strangelove in the true story of how neuroscience and related technologies are shaping national defense. acknowledgments; introduction; 1. darpa on your mind; 2. of machines and men; 3. mind games; 4. how to think about the brain; 5. brain reading; 6. building better soldiers; 7. enter the nonlethals; 8. toward an ethics of neurosecurity; sources; index; about the author.”
Miranda, R. A., Casebeer, W. D., Hein, A. M., Judy, J. W., Krotkov, E. P., Laabs, T. L., … Ling, G. S. F.. (2014). DARPA-funded efforts in the development of novel brain-computer interface technologies.. Journal of Neuroscience Methods, 244, 52–67.
“The defense advanced research projects agency (darpa) has funded innovative scientific research and technology developments in the field of brain-computer interfaces (bci) since the 1970s. this review highlights some of darpa’s major advances in the field of bci, particularly those made in recent years. two broad categories of darpa programs are presented with respect to the ultimate goals of supporting the nation’s warfighters: (1) bci efforts aimed at restoring neural and/or behavioral function, and (2) bci efforts aimed at improving human training and performance. the programs discussed are synergistic and complementary to one another, and, moreover, promote interdisciplinary collaborations among researchers, engineers, and clinicians. finally, this review includes a summary of some of the remaining challenges for the field of bci, as well as the goals of new darpa efforts in this domain.”
Take first the question of food and population. At present
the population of the globe is increasing at the rate of about
20 millions a year. Most of this increase is in Russia and
Southeast Asia. The population of Western Europe and
the United States is nearly stationary. Meanwhile, the food
supply of the world as a whole threatens to diminish, as a
result of unwise methods of cultivation and destruction of
forests. This is an explosive situation. Left to itself, it must
lead to a food shortage and thence to a world war. Technique,
however, makes other issues possible.
Vital statistics in the West are dominated by medicine
and birth control: the one diminishes the deaths, the other
the births. The result is that the average age in the West
increases: there is a smaller percentage of young people and
a larger percentage of old people. Some people consider that
this must have unfortunate results, but speaking as an old
person, I am not sure.
The danger of a world shortage of food may be averted
for a time by improvements in the technique of agriculture.
But, if population continues to increase at the present rate,
such improvements cannot long suffice. There will then be
two groups, one poor with an increasing population, the
other rich with a stationary population. Such a situation can
hardly fail to lead to world war. If there is not to be an
endless succession of wars, population will have to become
stationary throughout the world, and this will probably have
to be done, in many countries, as a result of governmental
measures. This will require an extension of scientific tech-
nique into very intimate matters. There are, however, two
other possibilities. War may become so destructive that, at
any rate for a time, there is no danger of overpopulation; or
the scientific nations may be defeated and anarchy may de-
stroy scientific technique.
Biology is likely to affect human life through the study of
heredity. Without science, men have changed domestic
animals and food plants enormously in advantageous ways.
It may be assumed that they will change them much more,
and much more quickly, by bringing the science of genetics
to bear. Perhaps, even, it may become possible artificially to
induce desirable mutations in genes. (Hitherto the only muta-
tions that can be artificially caused are neutral or harmful.)
In any case, it is pretty certain that scientific technique will
very soon effect great improvements in the animals and
plants that are useful to man.
When such methods of modifying the congenital character
of animals and plants have been pursued long enough to make
their success obvious, it is probable that there will be a
powerful movement for applying scientific methods to human
propagation. There would at first be strong religious and
emotional obstacles to the adoption of such a policy. But sup-
pose (say) Russia were able to overcome these obstacles
and to breed a race stronger, more intelligent, and more
resistant to disease than any race of men that has hitherto
existed, and suppose the other nations perceived that unless
they followed suit they would be defeated in war, then either
the other nations would voluntarily forgo their prejudices, or,
after defeat, they would be compelled to forgo them. Any
scientific technique, however beastly, is bound to spread if
it is useful in war— until such time as men decide that they have
had enough of war and will henceforth live in peace. As
that day does not seem to be at hand, scientific breeding of
human beings must be expected to come about. I shall return
to this subject in a later chapter.
Physiology and psychology afford fields for scientific tech-
nique which still await development. Two great men, Pavlov
and Freud, have laid the foundation. I do not accept the view
that they are in any essential conflict, but what structure
will be built on their foundations is still in doubt.
I think the subject which will be of most importance polit-
ically is mass psychology. Mass psychology is, scientifically
speaking, not a very advanced study, and so far its professors
have not been in universities: they have been advertisers,
politicians, and, above all, dictators. This study is immensely
useful to practical men, whether they wish to become rich
or to acquire the government. It is, of course, as a science,
founded upon individual psychology, but hitherto it has
employed rule-of-thumb methods which were based upon a
kind of intuitive common sense. Its importance has been
enormously increased by the growth of modern methods of
propaganda. Of these the most influential is what is called
"education." Religion plays a part, though a diminishing one;
the press, the cinema, and the radio play an increasing part.
What is essential in mass psychology is the art of per-
suasion. If you compare a speech of Hitler's with a speech of
(say) Edmund Burke, you will see what strides have been
made in the art since the eighteenth century. What went
wrong formerly was that people had read in books that man
is a rational animal, and framed their arguments on this
hypothesis. We now know that limelight and a brass band
do more to persuade than can be done by the most elegant
train of syllogisms. It may be hoped that in time anybody will
be able to persuade anybody of anything if he can catch
the patient young and is provided by the State with money
and equipment.
www.uni-kiel.de/psychologie/mausfeld/ Mausfeld_Why do the lambs remain silent_2015
Mausfeld focuses on perceptual psychology and also works on the theoretical foundations of experimental psychology and the psychology of understanding. He also deals with the rivalry of cognitive psychology and cognitive neuroscience in cognitive science. Another area of interest is the history of ideas in the natural sciences. He sees a major problem of the relationship between psychology and biology in neurological neo-reductionism. In contrast to biologistic approaches, he sees the peculiarity of the spiritual, inter alia, in the intrinsic multiperspectivity of the mind.
Mausfeld points out that knowledge of neural circuitry and activity is not enough to explain consciousness and thought processes. Not even the behavior of nematodes can be deduced from the activity of their 302 neurons. According to Mausfeld’s view, the relationship between nature and mind must be below the neural level in the sphere of physics. Evidence is given by the fact that nature is actually more enigmatic to us than our consciousness in itself. In modern physics it has become clear that the physical does not have the properties of matter ascribed to it. Mausfeld sees the special aspect of consciousness in the simplicity and wholeness of the subjective experience, which, however, reveals itself to the psychologist as a complex interaction of unconscious factors. The intrinsic multiperspectivity of thinking, which first opens up the possibilities for thought and action alternatives to humans after mouse field, results from the complex interplay of the most varied of factors. White torture and responsibility of science
In his work, Mausfeld illustrates the role of psychologists in the development, application and justification of modern white torture methods. These goals are not, as claimed, the extraction of information, but rather breaking the will, disciplining, humiliating and shaming the victims. In his account, an American Psychological Association (APA) working group to investigate the involvement of psychologists acting on behalf of the Defense Secretary. Mausfeld uses the example of torture research to define ethical and legal principles and limits of scientific work. He regards the observance of human rights as fully binding.
Mausfeld, R.. (2009). Psychology , ’ white torture ’ and the responsibility of scientists. Psychologische Rundschau
According to Mausfeld, the cognitive ones are more important than the affective techniques, since opinions are more stable than emotions. Here Mausfeld examines the following methods:
Representation of facts as opinion
Fragmenting coherent facts so that the context, such as the historical context, is lost
Decontextualization of facts: The context of the facts is removed, so that the facts become incomprehensible isolated individual cases, which have no general relevance
Misleading recontextualization: Information is embedded in a foreign context, so that they take on a different character and, for example, no longer lead to outrage in human rights violations.
Repetition supports the “perceived truth”
Designing the range of opinions so that the desired seems to be in the middle, which most people strive for, if they are unfamiliar, because they then keep to the middle seein it as “neutral and balanced”
Making facts invisible through media selection, distraction and attention control
“Meta-propaganda”: It is part of every propaganda to claim that the news of the enemy is wrong because it is propaganda
The development of more efficient manipulation techniques rests on identifying psychological “weak spots” – those intrinsic design aspects of our mind and principles of human information processing that can be exploited for manipulation purposes. Most importantly, such principles are, by the very nature of our cognitive architecture, beyond conscious control. (…) Our mind has many hard-wired weaknesses that can be exploited for manipulative purposes, that facilitate our utilitarian abuse by the political and economic elites for maintaining and expanding their power. However, we also innately dispose of a rich repertoire of ways to use our reasoning capabilities to recognize manipulative contexts and to actively avoid them. This repertoire is akin to a natural cognitive immune system against being manipulated, but we have to take the deliberate decision to actually use it.
“The cognitive neurosciences are based on the idea that the level of neurons or neural networks constitutes a privileged level of analysis for the explanation of mental phenomena. this paper brings to mind several arguments to the effect that this presumption is ill-conceived and unwarranted in light of what is currently understood about the physical principles underlying mental achievements. it then scrutinizes the question why such conceptions are nevertheless currently prevailing in many areas of psychology. the paper argues that corresponding conceptions are rooted in four different aspects of our common-sense conception of mental phenomena and their explanation, which are illegitimately transferred to scientific enquiry. these four aspects pertain to the notion of explanation, to conceptions about which mental phenomena are singled out for enquiry, to an inductivist epistemology, and, in the wake of behavioristic conceptions, to a bias favoring investigations of input-output relations at the expense of enquiries into internal principles. to the extent that the cognitive neurosciences methodologically adhere to these tacit assumptions, they are prone to turn into a largely a-theoretical and data-driven endeavor while at the same time enhancing the prospects for receiving widespread public appreciation of their empirical findings.”
Mausfeld, R., & Heyer, D.. (2012). Colour Perception: Mind and the physical world. Colour Perception: Mind and the Physical World
“ContentsnPrefacen1. perspectives on colour space , jan j. koenderink and andrea j. van doornncommentaries: from physics to perception through colorimetry: a bridge too far? , donald i.a. macleodncolorimetry fortified , paul whittlen2. light adaptation, contract adaptation, and human colour vision , michael a. websterncommentary: adaptation and the ambiguity of response measures with respect to internal structure , franz fauln3. contrast colours , paul whittlencommentaries: a background to color vision , michael a. websterncontrast coding and what else? , hans irteln4. colour and the processing of chromatic information , michael d’zmurancommentary: the processing of chromatic information , laurence t. maloneyn5. the pleistochrome: optimal opponent codes for natural colours , donald i.a. macleod and t. von der twerncommentary: thinking outside the black box , michael a. webstern6. objectivity and subjectivity revisited: colour as a psychobiological property , gary hatfieldncommentary: why is this game still being played? , paul whittlen7. a computational analysis of colour constancy , donald i.a. macleod and jurgen golzncommentary: the importance of realistic models of surface and light in the study of human colour vision , laurence t. maloneyn8. backgrounds and illuminants: the yin and yang of colour constancy , richard o. brownncommentaries: colour construction , don hoffmannfitting linear models to data , laurence t. maloneyn9. surface colour perception and environmental constraints , laurence t. maloneyncommentaries: on the function of colour vision , gary hatfieldnintrinsic colours – and what it is like to see them , zoltan jacobn10. colour constancy: developing empirical tests of computational models , david h. brainard, james m. kraft, and philippe longerencommentaries: surface colour perception and its environments , laurence t. maloneyncomparing the behaviour of machine vision algorithms and human observers , vebjorn ekroll and jurgen golzn11. the illuminant estimation hypothesis and surface colour perception , laurence t. maloney and joong nam yangncommentary: surface colour appearance in nearly natural images , david h. brainardn12. the interaction of colour and motion , donald d. hoffmanncommentary: the interaction of perceived colour and perceived motion , richard brownn13. the dual coding of colour: ‘Surface colour’ and ‘illumination colour’ as constituents of the representationalformat of perceptual primitives…”
Mausfeld, R.. (2005). The Physicalistic Trap in Perception Theory. In Perception and the Physical World
“This chapter contains sections titled: * introduction * the physicalistic trap in elementaristic approaches to perception * the physicalistic trap in functionalist and computational approaches to perception * perception theory beyond the physicalistic trap * appendix * acknowledgement * notes * references”
Mausfeld, R.. (2012). Der Schein des Realen.. Näher Dran? Zur Phänomenologie Des Wahrnehmens
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“Die traditionelle wahrnehmungspsychologie hat durch ihre physiologistische und physikalistische orientierung und die damit verbundene fokussierung auf elementaristische wahrnehmungsattribute die interne struktur der wahrnehmung und damit die explanatorischen aufgaben der wahrnehmungs- psychologie in grundlegender weise mißverstanden. ihre zugangsweise ist nicht nur phänomenolo- gisch inadäquat, sondern hat sich auch explanatorisch als unfruchtbar erwiesen. dieser beitrag zeigt dies am beispiel des wahrnehmungsattributs ‚phänomenal real’ auf, das in der traditionellen wahr- nehmungspsychologie als wenig erklärungsbedürftig angesehen wird. tatsächlich stellt jedoch ‚real‘ ein internes attribut dar, dessen zuweisung zu wahrnehmungsobjekten und situationen eigenen psychologischen gesetzmäßigkeiten folgt, die sich aus physiologistischer und physikalistischer per- spektive nicht verstehen lassen. erst in den letzten jahren wird im zusammenhang mit problemen, die sich insbesondere bei virtual reality environments ergeben, die frage nach den auslösebedingungen für das attribut ‚real’ wieder thematisiert. offensichtlich verfügt unser wahrnehmungssystem über eine (biologisch vorgegebene und kulturell überformte) ‚interne semantik‘ für die zuschreibung des attributes ‚real‘, von deren komplexen möglichkeiten wir in der kultur (z.b. beim film oder theater) vielfältigen gebrauch machen. i.”
Mausfeld, R.. (2009). Psychologie, weiße folter’ und die verantwortlichkeit von wissenschaftlern. Psychologische Rundschau
Wendt, G., Faul, F., & Mausfeld, R.. (2008). Highlight disparity contributes to the authenticity and strength of perceived glossiness. Journal of Vision
“The disparity of highlights on specular reflecting surfaces usually differs from the disparity of the surface points. a. kirschmann (1895) proposed that this fact may be used as a binocular cue for gloss perception. this was confirmed by a. blake and h. bülthoff (1990) who found that subjects judged the glossiness of convex ellipsoidal surfaces as most realistic if the disparity of the highlights was close to the physical correct one. extending on this finding, we investigate more closely whether the effect of highlight disparity depends on the sharpness of the highlight and the relative amount of diffuse and specular reflection. we measured the effect of highlight disparity on both perceived strength and perceived authenticity of gloss. we used complex, three-dimensional curved surfaces that were stereoscopically presented on a crt. the reflection characteristics were varied using the phong lighting model. highlights were presented either with or without highlight disparity. in a rating experiment, subjects were asked to judge the strength and the authenticity of the perceived surface glossiness. the presence of highlight disparity lead to an enhancement of both the authenticity and the strength of perceived glossiness. the latter finding was confirmed in an additional matching experiment.”
Mausfeld, R.. (2010). Psychologie, biologie, kognitive neurowissenschaften zur gegenwärtigen dominanz neuroreduktionistischer positionen zu ihren stillschweigenden grundannahmen. Psychologische Rundschau
“The cognitive neurosciences are based on the idea that the level of neurons constitutes a privileged level of analysis for the explanation of mental phenomena. this paper brings to mind several arguments to elucidate that this presumption is ill-conceived and unwarranted in light of what is currently understood about the physical principles underlying mental achievements. it then scrutinizes the question why nevertheless such conceptions are currently prevailing in many areas of psychology. the paper argues that neuroreductionist conceptions are rooted in four different aspects of our common-sense conception of mental phenomena and their explanation that are illegitimately transferred to scientific inquiry. these four aspects pertain to the notion of explanation, to conceptions about which mental phenomena are singled out for inquiry, to an inductivist epistemology, and, in the wake of behavioristic conceptions, to a bias favoring investigations of input-output relations at the expense of inquiries into internal principles. to the extent that the cognitive neurosciences methodologically adhere to these tacit assumptions, they are prone to turn into a largely atheoretical and data-driven endeavour while at the same time receiving wide-spread public appreciation of their empirical findings. (psycinfo database record (c) 2012 apa, all rights reserved)”
Heyer, D., & Mausfeld, R.. (2002). Perception and the physical world: psychological and philosophical issues in perception. Perception
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“The focus of this book is on conceptual and philosophical issues of perception including the classic notion of unconscious inferences in perception. the book consists of contributions from a group of internationally renowned researchers who spent a year together as distinguised fellows at the german centre for advanced study. each chapter concludes with a lively, informative debate in the form of comments and replies from the contributors of the book. contributors are of prominent international reputation each chapter concludes with comments and replies from the contributors of the book to give informative debate the only book available to blend perception and philosophy in this fashion”
Narens, L., & Mausfeld, R.. (1992). On the Relationship of the Psychological and the Physical in Psychophysics. Psychological Review
“Presents a theory of the relationship of the psychological and the physical and uses it to formulate a new kind of meaningfulness principle for psychophysical application. this new principle calls into question the psychological relevance of many kinds of quantitative psychophysical relationships. as an illustration, it is used to study comparisons of sensitivity involving weber fractions, particularly comparisons across sensory modalities. the methods of the illustration extend easily to other psychophysical situations. (psyclit database copyright 1992 american psychological assn, all rights reserved)”
Mausfeld, R.. (2012). “Colour” As Part of the Format of Different Perceptual Primitives: The Dual Coding of Colour. In Colour Perception: Mind and the Physical World
“The field of colour perception has often been praised in recent years as a paradigm of cognitive science. while this certainly has some validity, it contrasts with the fact that the field makes very little contact with the sort of inquiries into mental representations to be found elsewhere in cognitive science (understood as naturalistic inquiries of the mind/brain). i find this quite puzzling, because in the earlier literature of the field it was clearly recognised-for instance by bühler, gelb, kardos, koffka-that ʹcolourʹ could be understood only as part of the general problem of perceptual representations. their insights could not, of course, take advantage of the theoretical language provided by what has been called the cognitive revolution. for that reason, and also because they were overshadowed by the success of more technical fields, they fell almost entirely into oblivion. the technical fields, successful with respect to their own specific goals, were colorimetry, neurophysiological investigations into peripheral colour coding, and more recently, functionalist-computational approaches that emphasise certain pre-given performance criteria.. the success of these fields has not been hampered by the fact that they share certain common-sense conceptions of colour, particularly the idea that colour is an autonomous attribute that can be studied almost in isolation from other perceptual attributes. because such common-sense conceptions of colour appear to be, by and large, innocuous to advances in these fields, no need has arisen so far to relinquish them. however, precisely because of the successes of these fields inquiries into colour perception, understood as the endeavour to develop explanatory frameworks for the role of ʹcolourʹ within our perceptual and cognitive architecture, have suffered a less fortunate fate. the conceptual vocabulary which inquiries into colour perception 1 borrowed from fields, such as neurophysiology, that pursue different explanatory purposes has remained alien to its intrinsic structure and has veiled its core problems. my interest in colour perception (which, a long time ago, was incited by russellʹs problems of philosophy) has been motivated by the question of how we can, within naturalistic inquiry, describe the conceptual structure with which our perceptual system is biologically endowed. such questions have long been pursued in ethology and have yielded intriguing results. the theoretical picture that is emerging h…”
Mausfeld, R.. (2013). The Attribute of Realness and the Internal Organization of Perceptual Reality. In Handbook of Experimental Phenomenology: Visual Perception of Shape, Space and Appearance
“The chapter deals with the notion of phenomenal realness, which was first systematically explored by albert michotte. phenomenal realness refers to the impression that a perceptual object is perceived to have an autonomous existence in our mind-independent world. perceptual psychology provides an abundance of phenomena, ranging from amodal completion to picture perception, that indicate that phenomenal realness is an independent perceptual attribute that can be conferred to perceptual objects in different degrees. the chapter outlines a theoretical framework that appears particularly well-suited for dealing with corresponding phenomena. according to this framework, perception can be under- stood as a triggering of conceptual forms by sensor inputs. it is argued that the attribute of phenomenal realness is based on specific types of internal evaluation functions which deal with the segregation of causes conceived as ‘external’ from those conceived as ‘internal’. these evaluation functions integrate different internal sources of ‘knowledge’ about the potential causes for the activation of conceptual forms and provide markers by which conceptual forms can be tagged as ‘external world objects’. ‘reality’,”
Mausfeld, R.. (2001). What’s within? Can the internal structure of perception be derived from regularities of the external world?. Behavioral and Brain Sciences
“Page 1. table 1. commentators for special sleep and dreams issue target article and precommentary authors commentators shepard barlow hecht kubovy & epstein schwartz tenenbaum & griffiths todorovic baddeley, r., osorio, d., jbt”
Mausfeld, R., & Andres, J.. (2002). Second-order statistics of colour codes modulate transformations that effectuate varying degrees of scene invariance and illumination invariance. Perception
“We argue, from an ethology-inspired perspective, that the internal concepts ‘surface colours’ and ‘illumination colours’ are part of the data format of two different representational primitives. thus, the internal concept of ‘colour’ is not a unitary one but rather refers to two different types of ‘data structure’, each with its own proprietary types of parameters and relations. the relation of these representational structures is modulated by a class of parameterised transformations whose effects are mirrored in the idealised computational achievements of illumination invariance of colour codes, on the one hand, and scene invariance, on the other hand. because the same characteristics of a light array reaching the eye can be physically produced in many different ways, the visual system, then, has to make an ‘inference’ whether a chromatic deviation of the space-averaged colour codes from the neutral point is due to a ‘non-normal’, ie chromatic, illumination or due to an imbalanced spectral reflectance composition. we provide evidence that the visual system uses second-order statistics of chromatic codes of a single view of a scene in order to modulate corresponding transformations. in our experiments we used centre surround configurations with inhomogeneous surrounds given by a random structure of overlapping circles, referred to as seurat configurations. each family of surrounds has a fixed space-average of colour codes, but differs with respect to the covariance matrix of colour codes of pixels that defines the chromatic variance along some chromatic axis and the covariance between luminance and chromatic channels. we found that dominant wavelengths of red-green equilibrium settings of the infield exhibited a stable and strong dependence on the chromatic variance of the surround. high variances resulted in a tendency towards ‘scene invariance’, low variances in a tendency towards ‘illumination invariance’ of the infield.”
Mausfeld, R.. (2006). Wahrnehmung: Geschichte und Ansätze. In Handbuch der Allgemeinen Psychologie – Kognition
“The interpretation of the role of hla-dpb1 in unrelated haematopoietic stem cell transplantation (hsct) is subject to discussion. we have investigated the role of hla-dpb1 allele matching in hsct outcomes in 161 recipients who were hla-a, -b, -c, -drb1 and -dqb1-matched with their unrelated donors at the allelic level (10/10). in addition, we analysed the association of polymorphic amino acid mismatches of dpb1 molecule with hsct end-points, and a previously published permissiveness concept. hla-dpb1 allele mismatches were significantly associated with an increased incidence of acute graft-versus-host disease (agvhd) and worse overall survival (os). the mismatch at amino acid position 69 significantly increased the risk for transplant-related mortality (trm). risk factors for agvhd also included mismatches at positions 8, 9, 35, 76 and 84. this is to our knowledge, the first report of an in vivo effect of single amino acid mismatches on hsct outcomes. in this study, grouping of allelic mismatches into permissive and non-permissive categories and their association with transplantation end-points was relevant for trm but not for other clinical end-points.”
Mausfeld, R.. (2010). Intrinsic multiperspectivity: On the architectural foundations of a distinctive mental capacity. In Cognition and Neuropsychology: International Perspectives on Psychological Science
“Sensory systems serve to link the organism to functionally relevant aspects of the physical environment. a mobile organism requires diverse information from the biologi-cal and physical environment and about its internal state for orientation and movement in space and in order to regulate and control its body and behavior. in the course of evolution, with the increased complexity of tasks serv-ing towards orientation and behavioral control there was a growing need to interrelate the diverse sensory chan-nels and also to integrate information about the internal state of the body. this sensory integration required a regulation of awareness to develop which would be able to fi lter the external signals according to internal motiva-tional and emotional states. as sensory systems are cen-tral for behavioral control, the neuronal architecture of sensory systems is intricately interwoven with the motor system. furthermore, evolutionary considerations sug-gest that fundamental features of perception formed the basis for more abstract cognitive achievements and that the underlying general principles are thus also re fl ected in the organization of cognitive processes. for humans, the sensory integratory achievements pertain not only to haptic, visual, auditive, olfactory, and gustatory perception, but also to the perception of the body and its parts [ 6, 27 ] and the relative position of these parts in relation to each other (proprioception) and to their environment, the perception of the viscera (entero-or visceroception), the perception of pain, the perception of physiognomy and body movements and the thus communicated affective expressions and sig-nals, as well as the perception of speech, events, or time. biological species may differently exploit and utilize the physical energies impinging on the organism and organize these energies in the form of sensory modali-ties . by far the largest part of the impinging spatiotempo-ral energy pattern is not processed for biological purposes. only a highly restricted range of this energy pattern is used for the biological function of coupling the organism to its environment (e.g., humans neither can perceive the plain of polarized light nor the direction of the magnetic fi eld). the physical energy is transduced into neural codes in such a way that the particular physical origin of the resulting code is unidenti fi able (e.g., light perception at the eye may originate from optical, mechanical, or electrical stimuli). t…”
Andres, J., & Mausfeld, R.. (2008). Structural description and qualitative content in perception theory. Consciousness and Cognition
Mausfeld, R., Wendt, G., & Golz, J.. (2014). Lustrous material Appearances: Internal and external constraints on triggering conditions for binocular lustre. I-Perception
“Lustrous surface appearances can be elicited by simple image configurations with no texture or specular highlights, as most prominently illustrated by helmholtz’ demonstration of stereoscopic lustre. three types of explanatory framework have been proposed for stereoscopic lustre, which attribute the phenomenon to a binocular luminance conflict, an internalised physical regularity (helmholtz), or to a disentangling of ‘essential’ and ‘accidental’ attributes in surface representations (hering). in order to investigate these frameworks, we used haploscopically fused half-images of centre-surround configurations in which the luminances of the test patch were dynamically modulated. experiment 1 shows that stereoscopic lustre is not specifically tied to situations of a luminance conflict between the eyes. experiment 2 identifies a novel aspect in the binocular temporal dynamics that provides a physical basis for lustrous appearances, namely the occurrence of a temporal luminance counter-modulation between the eyes. this feature sheds some light on the internal principles underlying a disentangling of ‘accidental’ and ‘essential’ surface attributes. experiment 3 reveals an asymmetry between a light and a dark reference level for the counter-modulations. this finding again suggests an interpretation in terms of an internalised physical regularity with respect to the dynamics of perceiving illuminated surfaces.”
Tragedy and Hope: A History of the World in Our Time is a work of history written by Carroll Quigley. The book covers the period of roughly 1880 to 1963 and is multidisciplinary in nature though perhaps focusing on the economic problems brought about by the First World War and the impact these had on subsequent events. While global in scope, the book focusses on Western civilization, because Quigley has more familiarity with the West.
The book has attracted the attention of those interested in geopolitics due to Quigley’s assertion that a secret society initially led by Cecil Rhodes, Alfred Milner and others had considerable influence over British and American foreign policy in the first half of the twentieth century. From 1909 to 1913, Milner organized the outer ring of this society as the semi-secret Round Table groups.
When the preferences of economic elites and the stands of organized interest groups are controlled for, the preferences of the average American appear to have only a minuscule, near-zero, statistically non-significant impact upon public policy.
(Gilens & Page, 2014, p.575)
“Each of four theoretical traditions in the study of american politics – which can be characterized as theories of majoritarian electoral democracy, economic elite domination, and two types of interest group pluralism, majoritarian pluralism and biased pluralism – offers different predictions about which sets of actors have how much influence over public policy: average citizens; economic elites; and organized interest groups, mass-based or business-oriented. a great deal of empirical research speaks to the policy influence of one or another set of actors, but until recently it has not been possible to test these contrasting theoretical predictions against each other within a single statistical model. this paper reports on an effort to do so, using a unique data set that includes measures of the key variables for 1,779 policy issues. multivariate analysis indicates that economic elites and organized groups representing business interests have substantial independent impacts on u.s. government policy, while average citizens and mass-based interest groups have little or no independent influence. the results provide substantial support for theories of economic elite domination and for theories of biased pluralism, but not for theories of majoritarian electoral democracy or majoritarian pluralism.”
Liberticide = “destruction of liberty”. adjective liberticidal = “destructive of liberty”. after the French noun combining form liberticide: liberté, liberty + -i- + -cide, killing.
Latin etymology: libertas, liberty + caedere, to kill (cf. tyrannicide & regicide).
∴Ergo: Cognitive liberticide = “the destruction of cognitive liberty”.
bernay
“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. "
~ Edward Bernays on the first page of his book entitled "Propaganda" published in 1928.
Bernays was a nephew of Sigmund Freud and applied his ideas about the unconscious mind to mass-psychology. Bernays is allso called the father of public relations and the father of spin.
“Human freedom is best understood as self-determination. free action consists of deliberation, decision, and action. the free human person deserves dignity, that is, we each deserve to be treated as a moral end and not merely as a means to someone else’s end. neurocentrist philosophy-a form of eliminative materialism-based on neuroscience, however, threatens the extinction of the human self and, thereby, threatens to turn our experience of freedom and dignity into a mere delusion. this evacuates the moral agenda of every activist liberation theology. one task of today’s public theologian is to protect cognitive liberty, because it conceptually undergirds political, economic, and social liberation.”
Sommaggio, P., Mazzocca, M., Gerola, A., & Ferro, F.. (2017). Cognitive Liberty. A first step towards a human neuro-rights declaration. BioLaw Journal
“This paper discusses the emerging debate concerning the concept of cognitive liberty and its connection with human rights. therefore, considering how recent developments of neurosciences are granting us an increasing ability to monitor and influence mental processes, this article aims to provide a clear definition of cognitive liberty understood as a necessary condition to all other freedoms that cannot be reduced to existing rights. in this regard, after presenting the most important positions on the issue, we introduce our point of view, according to which cognitive liberty allows us to lay the groundwork for building new neurorelated human rights.”
Weissenbacher, A.. (2018). Defending cognitive liberty in an age of moral engineering. Theology and Science
“In 2009, mark walker first proposed the genetic virtue project, advancing that science should explore using genetic engineering to eliminate moral evils just as it attempts to eliminate natural ones like disease. this seemed like an issue for the far future given the unique challenges. walker focused on the wrong aspect of personhood, however, as moral engineering of the brain appears to be a more likely possibility. as early aspects of moral engineering the brain are in development, especially through the manipulation of the neural correlates of religious and political beliefs, emotions, and behaviors, i consider several issues surrounding this project so as to protect individual rights and prevent future harms. i advance an internal criterion for the field called acceptability across ideologies to serve as a guide to protect against coercive and harmful technologies and analyze how current laws protecting cognitive liberty are lacking and in need of revision.”
Sommaggio, P., & Mazzocca, M.. (2020). Cognitive liberty and human rights. In Neuroscience and Law: Complicated Crossings and New Perspectives
“This chapter discusses the emerging debate regarding the relationship between the concept of cognitive liberty and human rights. for this reason, after briefly presenting some issues related to the development of recent neurotechnology, the different types of definitions of the concept of cognitive liberty, that have been recently proposed, are illustrated. starting from these last, this chapter aims to analyze how, the whole relationship between human rights and cognitive liberty can change depending on the legislative strategy that one prefers to undertake.”
Ienca, M.. (2017). The Right to Cognitive Liberty. Scientific American
“Rapid advancements in human neuroscience and neurotechnology open unprecedented possibilities for accessing, collecting, sharing and manipulating information from the human brain. such applications raise important challenges to human rights principles that need to be addressed to prevent unintended consequences. this paper assesses the implications of emerging neurotechnology applications in the context of the human rights framework and suggests that existing human rights may not be sufficient to respond to these emerging issues. after analysing the relationship between neuroscience and human rights, we identify four new rights that may become of great relevance in the coming decades: the right to cognitive liberty, the right to mental privacy, the right to mental integrity, and the right to psychological continuity.”
Walsh, C.. (2010). Drugs and human rights: Private palliatives, sacramental freedoms and cognitive liberty. International Journal of Human Rights
Kraft, C. J., & Giordano, J.. (2017). Integrating brain science and law: Neuroscientific evidence and legal perspectives on protecting individual liberties. Frontiers in Neuroscience
“Advances in neuroscientific techniques have found increasingly broader applications, including in legal neuroscience (or ‘neurolaw’), where experts in the brain sciences are called to testify in the courtroom. but does the incursion of neuroscience into the legal sphere constitute a threat to individual liberties? and what legal protections are there against such threats? in this paper, we outline individual rights as they interact with neuroscientific methods. we then proceed to examine the current uses of neuroscientific evidence, and ultimately determine whether the rights of the individual are endangered by such approaches. based on our analysis, we conclude that while federal evidence rules constitute a substantial hurdle for the use of neuroscientific evidence, more ethical safeguards are needed to protect against future violations of fundamental rights. finally, we assert that it will be increasingly imperative for the legal and neuroscientific communities to work together to better define the limits, capabilities, and intended direction of neuroscientific methods applicable for use in law.”
Rainey, S., Martin, S., Christen, A., Mégevand, P., & Fourneret, E.. (2020). Brain Recording, Mind-Reading, and Neurotechnology: Ethical Issues from Consumer Devices to Brain-Based Speech Decoding. Science and Engineering Ethics
“Brain reading technologies are rapidly being developed in a number of neuroscience fields. these technologies can record, process, and decode neural signals. this has been described as ‘mind reading technology’ in some instances, especially in popular media. should the public at large, be concerned about this kind of technology? can it really read minds? concerns about mind-reading might include the thought that, in having one’s mind open to view, the possibility for free deliberation, and for self-conception, are eroded where one isn’t at liberty to privately mull things over. themes including privacy, cognitive liberty, and self-conception and expression appear to be areas of vital ethical concern. overall, this article explores whether brain reading technologies are really mind reading technologies. if they are, ethical ways to deal with them must be developed. if they are not, researchers and technology developers need to find ways to describe them more accurately, in order to dispel unwarranted concerns and address appropriately those that are warranted.”
Ienca, M., & Andorno, R.. (2021). Towards new human rights in the age of neuroscience and Neurotechnology. Analisis Filosofico
“Rapid advancements in human neuroscience and neurotechnology open unprecedented possibilities for accessing, collecting, sharing and manipulating information from the human brain. such applications raise important challenges to human rights principles that need to be addressed to prevent unintended consequences. this paper assesses the implications of emerging neurotechnology applications in the context of the human rights framework and suggests that existing human rights may not be sufficient to respond to these emerging issues. after analysing the relationship between neuroscience and human rights, we identify four new rights that may become of great relevance in the coming decades: the right to cognitive liberty, the right to mental privacy, the right to mental integrity, and the right to psychological continuity.”
Wolpe, P. R.. (2017). Neuroprivacy and cognitive liberty. In The Routledge Handbook of Neuroethics
“The term ‘‘cognitive liberty’’ has been used in a variety of ways. in general, it refers to the degree to which an individual has the right to control his or her own mental and emotional brain processes against the desires of external agents, especially the state, to control or access them. it is largely reflective of the value of neuroprivacy, the idea that privacy rights extend to a citizen’s brain, and that if privacy has any meaning at all, it must mean one’s right to protect the contents of one’s brain (i.e., one’s thoughts, emotions, and other subjective states). these terms are relatively recent concepts, reactions to the development of neurotechnologies that are beginning to allow unprecedented access to the inner workings of the brain. the values they reflect, however, have a long pedigree.”
Walsh, C.. (2014). Beyond religious freedom: Psychedelics and cognitive liberty. In Prohibition, Religious Freedom, and Human Rights: Regulating Traditional Drug Use
“This chapter will examine the blurred boundaries between the sacred and the secular when it comes to psychedelic experiences, and the inevitable ensuing arbitrariness involved in protecting some such rituals and not others. it will put forth the argument that there is a need to move beyond simply seeking exemptions from drug prohibition in the name of religious freedom; rather, there should be a broader right to ingest psychedelics as an aspect of cognitive liberty. cognitive liberty is the right to control one’s own consciousness. it is a concept that equates to freedom of thought, a right protected internationally by the universal declaration of human rights and enforceable in europe through article 9 of the european convention of human rights.”
White, A. E.. (2010). The lie of fMRI: An examination of the ethics of a market in lie detection using functional magnetic resonance imaging. HEC Forum
“The financial crisis, and associated scandals, created a sense of a juridical deficit with regard to the financial sector. forms of independent judgement within the sector appeared compromised, while judgement over the sector seemed unattainable. elites, in the classical millsian sense of those taking tacitly coordinated ‘big decisions’ over the rest of the public, seemed absent. this article argues that the eradication of jurisdictional elites is an effect of neoliberalism, as articulated most coherently by hayek. it characterizes the neoliberal project as an effort to elevate ‘unconscious’ processes over ‘conscious’ ones, which in practice means elevating cybernetic, non- human systems and processes over discursive spheres of politics and judgement. yet such a system still produces its own types of elite power, which come to consist in acts of translation, rather than judgement. firstly, there are ‘cyborg intermediaries’: elites which operate largely within the system of codes, data, screens and prices. secondly, there are ‘diplomatic intermediaries’: elites who come to narrate and justify what markets (and associated technologies and bodies) are ‘saying’. the paper draws on lazzarato’s work on signifying vs asignifying semiotics in order to articulate this, and concludes by considering the types of elite crisis which these forms of power tend to produce.”
Foster, J. B., & Holleman, H.. (2010). The Financial Power Elite. Monthly Review
“The article presents an historical overview of the emergence of the financial sector within the u.s. banking system, focusing on the developments of the end of the 20th century which led to the formation of a financial elite. introductory comments are given noting the rise and fall of different regulatory regimes within the u.s. banking sector in the first half of the century up to 1980. in-depth discussion is then provided highlighting the concentration of the financial sector as a dominant force in the nation’s economy up to the events of the 2008 global financial crisis and the return of political demands for regulation.”
Iyer, R., Koleva, S., Graham, J., Ditto, P., & Haidt, J.. (2012). Understanding libertarian morality: The psychological dispositions of self-identified libertarians. PLoS ONE
“Libertarians are an increasingly prominent ideological group in u.s. politics, yet they have been largely unstudied. across 16 measures in a large web-based sample that included 11,994 self-identified libertarians, we sought to understand the moral and psychological characteristics of self-described libertarians. based on an intuitionist view of moral judgment, we focused on the underlying affective and cognitive dispositions that accompany this unique worldview. compared to self-identified liberals and conservatives, libertarians showed 1) stronger endorsement of individual liberty as their foremost guiding principle, and weaker endorsement of all other moral principles; 2) a relatively cerebral as opposed to emotional cognitive style; and 3) lower interdependence and social relatedness. as predicted by intuitionist theories concerning the origins of moral reasoning, libertarian values showed convergent relationships with libertarian emotional dispositions and social preferences. our findings add to a growing recognition of the role of personality differences in the organization of political attitudes.”
Boire, R.. (2000). On Cognitive Liberty. In Journal of Cognitive Liberties
“Mirando la pagina de este hombre resulta que es un abogado que dirige un centro por el derecho a la libertad cognitiva y dirigia una revista del mismo nombre que defiende el derecho a mi propio cerebro, especialmente en (a) nadie me puede obligar a tomar psicofarmacos (b) tengo todo el derecho a consumar las drogas que me de la gana (incluyendo marihuana, cannabis etc”
Ienca, M., & Andorno, R.. (2017). Towards new human rights in the age of neuroscience and neurotechnology. Life Sciences, Society and Policy
“Rapid advancements in human neuroscience and neurotechnology open unprecedented possibilities for accessing, collecting, sharing and manipulating information from the human brain. such applications raise important challenges to human rights principles that need to be addressed to prevent unintended consequences. this paper assesses the implications of emerging neurotechnology applications in the context of the human rights framework and suggests that existing human rights may not be sufficient to respond to these emerging issues. after analysing the relationship between neuroscience and human rights, we identify four new rights that may become of great relevance in the coming decades: the right to cognitive liberty, the right to mental privacy, the right to mental integrity, and the right to psychological continuity.”
Shanker, S. G.. (2009). Three concepts of liberty. In After Cognitivism: A Reassessment of Cognitive Science and Philosophy
Rindermann, H.. (2012). Intellectual classes, technological progress and economic development: The rise of cognitive capitalism. Personality and Individual Differences
SENTENTIA, W.. (2006). Neuroethical Considerations: Cognitive Liberty and Converging Technologies for Improving Human Cognition. Annals of the New York Academy of Sciences
“Developers of nbic (nano-bio-info-cogno) technologies face a multitude of obstacles, not the least of which is navigating the public ethics of their applied research. biotechnologies have received widespread media attention and spawned heated interest in their perceived social implications. now, in view of the rapidly expanding purview of neuroscience and the growing array of technologic developments capable of affecting or monitoring cognition, the emerging field of neuroethics calls for a consideration of the social and ethical implications of neuroscientific discoveries and trends. to negotiate the complex ethical issues at stake in new and emerging kinds of technologies for improving human cognition, we need to overcome political, disciplinary, and religious sectarianism. we need analytical models that protect values of personhood at the heart of a functional democracy-values that allow, as much as possible, for individual decision-making, despite transformations in our understanding and ability to manipulate cognitive processes. addressing cognitive enhancement from the legal and ethical notion of ‘cognitive liberty’ provides a powerful tool for assessing and encouraging nbic developments.”
Desai, A. C.. (2011). Libertarian Paternalism, Externalities, and the “Spirit of Liberty”: How Thaler and Sunstein Are Nudging Us toward an “Overlapping Consensus”. Law and Social Inquiry, 36(1), 263–295.
“In their 2008 book nudge: improving decisions about health, wealth, andnhappiness, richard thaler and cass sunstein use research from psychologynand behavioral economics to argue that people suffer from systematicncognitive biases. they propose that policy makers mitigate these biasesnby framing people’s choices in ways that help people act in their ownnself-interest. thaler and sunstein call this approach “libertariannpaternalism,{’’} and they market it as “the real third way.{’’} in thisnessay, i argue that the book is a brilliant contribution to thinkingnabout policy making but that “choice architecture{’’} is not just ansolution to the problem of cognitive biases. rather, it is a means ofnapproaching any kind of policy making. i further argue that policynmakers must take externalities into account, even when using choicenarchitecture. finally, i argue that libertarian paternalism can best benseen as motivated by what sunstein has celebrated in his work onnconstitutional theory: a humility about the possibility of policy-makernerror embodied in learned hand’s famous aphorism about the “spirit ofnliberty{’’} and an attempt to reduce social conflicts by searching fornwhat john rawls called an “overlapping consensus.{’’}.”
Pustilnik, A. C.. (2012). Neurotechnologies at the intersection of criminal procedure and constitutional law. In The Constitution and the Future of Criminal Justice in America
“The rapid development of neurotechnologies poses novel constitutional issues for criminal law and criminal procedure. these technologies can identify directly from brain waves whether a person is familiar with a stimulus like a face or a weapon, can model blood flow in the brain to indicate whether a person is lying, and can even interfere with brain processes themselves via high-powered magnets to cause a person to be less likely to lie to an investigator. these technologies implicate the constitutional privilege against compelled, self-incriminating speech under the fifth amendment and the right to be free of unreasonable search and seizure under the fourth amendment of the united states constitution. law enforcement use of these technologies will not just require extending existing constitutional doctrine to cover new facts but will challenge these doctrines’ foundations. this short chapter discusses cognitive privacy and liberty under the fourth and fifth amendments, showing how current jurisprudence under both amendments stumbles on limited and limiting distinctions between the body and the mind, the physical and the informational. brain processes and emanations sit at the juncture of these categories. this chapter proposes a way to transcend these limitations while remaining faithful to precedent, extending these important constitutional protections into a new era of direct access to the brain/mind.”