“Confucius. – the ancients. – the disciples. – the analects. – terms. – written tradition. – ritual. – appendix i. the interpretations. – appendix ii. biographical dates. – the analects.”
Roger T. Ames and Henry Rosemont, J.. (1999). The Analects of Confucius: A Philosophical Translation. Classics of Ancient China
“Confucian education is often associated with rote-memorisation that is characterised by sheer repetition of facts with no or little understanding of the content learnt. but does confucian education necessarily promote rote-memorisation? what does confucius himself have to say about education? this article aims to answer the above questions by examining confucius’ concept of si (thinking) based on a textual study of the analects. it is argued that confucius’ concept of si primarily involves an active inquiry into issues that concern one’s everyday life, promotes inferential thinking, and facilitates self-examination. far from advocating rote- memorisation, confucius highlights the need for us to take ownership of our own learning, engage in higher order thinking, and reflectively apply the lessons learnt in our lives.”
Woods, P. R., & Lamond, D. A.. (2011). What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management. Journal of Business Ethics
“We examined confucian moral philosophy, primarily the analects, to determine how confucian ethics could help managers regulate their own behavior (self-regulation) to maintain an ethical standard of practice. we found that some confucian virtues relevant to self-regulation are common to western concepts of management ethics such as benevolence, righteousness, wisdom, and trustworthiness. some are relatively unique, such as ritual propriety and filial piety. we identify seven confucian principles and discuss how they apply to achieving ethical self-regulation in management. in addition, we examined some of the unique confucian practices to achieve self-regulation including ritual and music. we balanced the framework by exploring the potential problems in applying confucian principles to develop ethical self-regulation including whistle blowing. confucian moral philosophy offers an indigenous chinese theoretical framework for developing ethical selfregulation in managers. this is relevant for managers and those who relate to managers in confucian-oriented societies, such as china, korea, japan, and singapore. we recommend further research to examine if the application of the confucian practices outlined here actually work in regulating the ethical behavior of managers in modern organizations.”
Confucius, & Lau, D. C.. (1979). The analects (Lun yü). Penguin classics.
Show/hide publication abstract
“The classic collection of conversations and sayings by the ancient chinese philosopher confucius, containing his teachings on ethics, politics, and religion.”
Chen, P., Tolmie, A. K., & Wang, H.. (2016). Growing the critical thinking of schoolchildren in Taiwan using the Analects of Confucius. International Journal of Educational Research
“According to research, the value of cultivating thinking in the context of dialogic teaching is an effective strategic approach to critical thinking. this study applied an extended comparative intervention to six classes of taiwanese schoolchildren using two types of experimental groups. two classes of each different age group were engaged in dialogic teaching over a 12-week period with the use of different materials, either the analects of confucius or moral dilemma stories. three further classes served as control groups. the results of a detailed content analysis demonstrated that this dialogic intervention in the class type of the analects contributed significant gains in the thinking of exploratory talk.”
Brooks, E. B., & Brooks, A. T.. (1997). The Original Analects: Sayings of Confucius and His Successors. Translations from the Asian Classics
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“Parallel title in chinese characters; translator’s names also in chinese characters. subject: no one has influenced chinese life as profoundly as confucius. among the most important embodiments of that influence is the analects, a seeming record of confucius’s conversations with his disciples and with the rulers and ministers of his own time. these sayings, many of them laconic, aphoristic, and difficult to interpret, have done much to shape the culture and history of east asia. bruce and taeko brooks have returned this wide-ranging text to its full historical and intellectual setting, organizing the sayings in their original chronological sequence, and permitting the analects to be read for maximum understanding, not as a closed system of thought but as a richly revealing record of the interaction of life and thought as it evolved over almost the entire warring states period. the original analects has clarified contradictions in the text by showing how they reflect changing social conditions and philosophical emphases over the two centuries during which it was compiled. the book includes a fresh and fluid translation, a detailed commentary and interpretation for each saying, illustrations of objects from the warring states period, and an extensive critical apparatus setting forth the textual argument on which the translation is based, and indicating how the later view of the work as the consistent maxims of a universal sage gradually replaced the historical reality. confucius himself the early circle the dzvngdz transformation the king transition the hundred schools the last debates a private interlude return to court the conquest of lu app. 1. the accretion theory of the analects app. 2. developmental patterns in the analects app. 3. a window on the hundred schools app. 4. confucius and his circle app. 5. a reading of ly 1 4 in text order romanization equivalence table interpolations finding list.”
Li, C. C. N.-D. dur fil pau pau global china maig 07 encomanat F. abril 2008. (2007). An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism – By JeeLoo Liu. Journal of Chinese Philosophy
“Yijing (i ching) : the cosmological foundation of chinese philosophy — confucius (kongzi) in the analects — mencius (mengzi) — xunzi (hsün tzu) — mozi (mo tzu) — laozi (lao tzu) — zhuangzi (chuang tzu) — hanfeizi (han fei tzu) — — the consciousness-only (wei-shi) school — the hua-yan (hua-yen) school — the tian-tai (t’ien-t’ai) school — the chan school (zen buddhism).”
Sim, M.. (2013). CONFUCIAN VALUES AND HUMAN RIGHTS. The Review of Metaphysics
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“The article examines the impact of confucianism on the discourse of human rights, as well as social and economic rights. the author looks at the confucian intellectual and confucian civic virtues to understand asian governments’ relation to western individualism and pluralism. also discussed are the philosopher confucius’s emphasis on education and his work ‘analects’ from the book ‘the analects of confucius: a philosophical translation’ translated by roger ames and h. rosemont.”
Kim, H. K.. (2003). Critical Thinking, Learning and Confucius: A Positive Assessment. Journal of Philosophy of Education
“In this paper i argue that confucius’ view of learning in the analects entails critical thinking. although he neither specified the logical rules of good reasoning nor theorised about the structure of argument, confucius advocated and emphasised the importance of critical thinking. for confucius reflective thinking of two sorts is essential to learning: (1) reflection on the materials of knowledge, in order to synthesise and systemise the raw materials into a whole, and to integrate them into oneself as wisdom; (2) reflection on oneself, (a) in order to ensure that such synthesis, systemisation, and integration proceed in an open-minded, fair and autonomous way, and (b) in order to integrate knowledge with the self, that is, to internalise it until it becomes oneself. abstract from author copyright of journal of philosophy of education is the property of blackwell publishing limited and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder’s express written permission. however, users may print, download, or email articles for individual use. this abstract may be abridged. no warranty is given about the accuracy of the copy. users should refer to the original published version of the material for the full abstract. (copyright applies to all abstracts); in this paper i argue that confucius’ view of learning in the analects entails critical thinking. although he neither specified the logical rules of good reasoning nor theorised about the structure of argument, confucius advocated and emphasised the importance of critical thinking. for confucius reflective thinking of two sorts is essential to learning: (1) reflection on the materials of knowledge, in order to synthesise and systemise the raw materials into a whole, and to integrate them into oneself as wisdom; (2) reflection on oneself, (a) in order to ensure that such synthesis, systemisation, and integration proceed in an open-minded, fair and autonomous way, and (b) in order to integrate knowledge with the self, that is, to internalise it until it becomes oneself. abstract from author copyright of journal of philosophy of education is the property of blackwell publishing limited and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder’s express written permission. however, users may print, download, or email articles for individual use. this abstract may be abridged. no warranty is given…”
Hasebe, Y.. (2003). Constitutional borrowing and political theory. International Journal of Constitutional Law
“Reviewed work(s):nnthe analects of confucius: a philosophical translation by roger t. ames; henry rosemont, jr.nnthe original analects: sayings of confucius and his followers by e. bruce; a. taeko brooks nnthe analects of confucius (lun yu) by chichung huang nnthe analects of confucius by simon leys”
Romar, E. J.. (2004). Managerial harmony: The Confucian ethics of Peter F. Drucker. In Journal of Business Ethics
“‘Confucianism… is a universal ethic in which the rules and imperatives of behavior hold for all individuals.’ (peter f. drucker, forbes, 1981). peter drucker is credited as the founder of modern american management. in his distinguished career he has written widely and authoritatively on the subject and to a large extent his work possesses a distinctive ethical tone. this paper will argue that confucian ethics underlie much of drucker’s writing. both drucker and confucius view power as the central ethical issue in human relations. they emphasize authority, leadership, legitimacy, hierarchy, interdependence and individual ethical responsibility in their analysis of human affairs. drucker views the development of large-scale formal organizations and the concomitant rise of the managerial class as the most significant developments of the 20th century, which makes the management of interdependent roles and relationships a central ethical challenge. confucius, and the early confucians, understood human relationships as based upon hierarchy, interdependence and personal ethics. the paper will analyze drucker’s work in light of the early confucian classics (the analects, the mencius, the great learning and the doctrine of the mean). drucker, himself, considers the end of economic man (1939), the future of industrial man (1942), concept of the corporation (1983), and the essential drucker (2001) as his most important and influential works. the paper will analyze these along with other works by drucker as appropriate.”
Change blindness is a perceptual phenomenon that occurs when a change in a visual stimulus is introduced and the observer does not notice it. For example, observers often fail to notice major differences introduced into an image while it flickers off and on again.
Further References
Kentridge, R. W.. (2015). Change Blindness. In International Encyclopedia of the Social & Behavioral Sciences: Second Edition
“Change blindness is a phenomenon in which major changes to a visual scene go unnoticed. there are many methods of inducing change blindness, for example, by presenting a blank image between presentation of the original and changed pictures. change blindness is thought to occur when visual attention is prevented from being drawn to the change. detecting the changes requires a comparison between the changed state of the picture and a visual memory of its original state. without visual attention the memory may not be retrieved at all or the available memory may lack sufficient visual detail for a change to be registered. change blindness is employed as a tool for studying visual attention and has obvious real-world implications for tasks such as driving.”
Simons, D. J., & Rensink, R. A.. (2005). Change blindness: Past, present, and future. Trends in Cognitive Sciences
“Change blindness is the striking failure to see large changes that normally would be noticed easily. over the past decade this phenomenon has greatly contributed to our understanding of attention, perception, and even consciousness. the surprising extent of change blindness explains its broad appeal, but its counterintuitive nature has also engendered confusions about the kinds of inferences that legitimately follow from it. here we discuss the legitimate and the erroneous inferences that have been drawn, and offer a set of requirements to help separate them. in doing so, we clarify the genuine contributions of change blindness research to our understanding of visual perception and awareness, and provide a glimpse of some ways in which change blindness might shape future research.”
Masuda, T., & Nisbett, R. E.. (2006). Culture and change blindness. Cognitive Science
“Research on perception and cognition suggests that whereas east asians view the world holistically, attending to the entire field and relations among objects, westerners view the world analytically, focusing on the attributes of salient objects. these propositions were examined in the change-blindness paradigm. research in that paradigm finds american participants to be more sensitive to changes in focal objects than to changes in the periphery or context. we anticipated that this would be less true for east asians and that they would be more sensitive to context changes than would americans. we presented participants with still photos and with animated vignettes having changes in focal object information and contextual information. compared to americans, east asians were more sensitive to contextual changes than to focal object changes. these results suggest that there can be cultural variation in what may seem to be basic perceptual processes.”
Simons, D. J.. (2000). Current approaches to change blindness. Visual Cognition
“Across saccades, blinks, blank screens, movie cuts, and other interruptions, ob- servers fail to detect substantial changes to the visual details of objects and scenes. this inability to spot changes (‘change blindness’) is the focus of this special issue of visual cognition. this introductory paper briefly reviews recent studies of change blindness, noting the relation of these findings to earlier re- search and discussing the inferences we can draw from them.most explanations of change blindness assume that we fail to detect changes because the changed displaymasks or overwrites the initial display.here i draw a distinction between intentional and incidental change detection tasks and consider how alternatives to the ‘overwriting’ explanation may provide better explanations for change blindness.”
Rensink, R. A.. (2010). Attention: Change Blindness and Inattentional Blindness. In Encyclopedia of Consciousness
“Functional magnetic resonance imaging (fmri) of subjects attempting to detect a visual change occurring during a screen flicker was used to distinguish the neural correlates of change detection from those of change blindness. change detection resulted in enhanced activity in the parietal and right dorsolateral prefrontal cortex as well as category- selective regions of the extrastriate visual cortex (for example, fusiform gyrus for changing faces). although change blindness resulted in some extrastriate activity, the dorsal activations were clearly absent. these results demonstrate the importance of parietal and dorsolateral frontal activations for conscious detection of changes in properties coded in the ventral visual pathway, and thus suggest a key involvement of dorsal-ventral interactions in visual awareness”
Levin, D. T., Momen, N., Drivdahl, S. B., & Simons, D. J.. (2000). Change blindness blindness: The metacognitive error of overestimating change-detection ability. Visual Cognition
“Recent research has demonstrated that subjects fail to detect large between-view changes to natural and artificial scenes. yet, most people (including psycholo- gists) believe that theywould detect the changes.we report two experiments doc- umenting this metacognitive error. in experiment 1, students in a large general psychology classwere asked if they thought theywould notice the change in four different situations previously tested by levin and simons (1997) and simons and levin (1998). most claimed that they would have noticed even relatively small changes that real observers rarely detected. in experiment 2, subjectswere tested individually and half were asked to predict whether someone else would detect the changes. subjects again overestimated the degree to which changes would be detected, both by themselves and by others. we discuss possible reasons for these metacognitive errors including distorted beliefs about visual experience, change, and stability.”
Cavanaugh, J.. (2004). Subcortical Modulation of Attention Counters Change Blindness. Journal of Neuroscience
“Change blindness is the failure to see large changes in a visual scene that occur simultaneously with a global visual transient. such visual transients might be brief blanks between visual scenes or the blurs caused by rapid or saccadic eye movements between successive fixations. shifting attention to the site of the change counters this ‘blindness’ by improving change detection and reaction time. we developed a change blindness paradigm for visual motion and then showed that presenting an attentional cue diminished the blindness in both humans and old world monkeys. we then replaced the visual cue with weak electrical stimulation of an area in the monkey’s brainstem, the superior colliculus, to see if activation at such a late stage in the eye movement control system contributes to the attentional shift that counters change blindness. with this stimulation, monkeys more easily detected changes and had shorter reaction times, both characteristics of a shift of attention.”
Simons, D. J., & Chabris, C. F.. (1999). Gorillas in our midst: Sustained inattentional blindness for dynamic events. Perception
“With each eye fixation, we experience a richly detailed visual world. yet recent work on visual integration and change direction reveals that we are surprisingly unaware of the details of our environment from one view to the next: we often do not detect large changes to objects and scenes (‘change blindness’). furthermore, without attention, we may not even perceive objects (‘inattentional blindness’). taken together, these findings suggest that we perceive and remember only those objects and details that receive focused attention. in this paper, we briefly review and discuss evidence for these cognitive forms of ‘blindness’. we then present a new study that builds on classic studies of divided visual attention to examine inattentional blindness for complex objects and events in dynamic scenes. our results suggest that the likelihood of noticing an unexpected object depends on the similarity of that object to other objects in the display and on how difficult the priming monitoring task is. interestingly, spatial proximity of the critical unattended object to attended locations does not appear to affect detection, suggesting that observers attend to objects and events, not spatial positions. we discuss the implications of these results for visual representations and awareness of our visual environment.”
Simons, D. J., & Ambinder, M. S.. (2005). Change blindness: Theory and consequences. Current Directions in Psychological Science
“People often fail to notice large changes to visual scenes, a phenomenon now known as change blindness. the extent of change blindness in visual perception suggests limits on our capacity to encode, retain, and compare visual information from one glance to the next; our awareness of our visual surroundings is far more sparse than most people intuitively believe. these failures of awareness and the erroneous intuitions that often accompany them have both theoretical and practical ramifications. this article briefly summarizes the current state of research on change blindness and suggests future directions that promise to improve our understanding of scene perception and visual memory.”
Galpin, A., Underwood, G., & Crundall, D.. (2009). Change blindness in driving scenes. Transportation Research Part F: Traffic Psychology and Behaviour
Simons, D. J., Chabris, C. F., Schnur, T., & Levin, D. T.. (2002). Evidence for preserved representations in change blindness. Consciousness and Cognition
“The phenomenon of change blindness has received a great deal of attention during the last decade, but very few experiments have examined the effects of the subjective importance of the visual stimuli under study. we have addressed this question in a series of studies by introducing choice as a critical variable in change detection (see johansson, hall, sikström, & olsson, 2005, johansson, hall, sikström, & tärning, 2006). in the present study, participants were asked to choose which of two pictures they found more attractive. for stimuli we used both pairs of abstract patterns and female faces. sometimes the pictures were switched during to choice procedure, leading to a reversal of the initial choice of the participants. surprisingly, the subjects seldom noticed the switch, and in a post-test memory task, they also often remembered the manipulated choice as being their own. in combination with our previous findings, this result indicates that we often fail to notice changes in the world even if they have later consequences for our own actions.”
(WHO), W. H. O.. (1972). Change the Definition of Blindness. World Health Organization
“This study investigated the role of parental autism spectrum disorder (asd), attention-deficit/hyperactivity disorder (adhd), and depressive symptoms on parenting stress in 174 families with children with asd and/or adhd, using generalized linear models and structural equation models. fathers and mothers reported more stress when parenting with their child with asd and/or adhd than when parenting with the unaffected sibling; they also experienced more stress than a norm population. depressive symptoms were most pronounced in the parents of children with asd and asd+adhd. spouse correlations were found for asd, depression, and parenting stress. paternal asd and maternal adhd symptoms were related to increased parenting stress, and parental adhd symptoms with depressive symptoms and parenting stress. the results highlight the increased burden of raising a child with asd and/or adhd and the reciprocal relationship this has with parents’ asd, adhd, and depressive symptoms, and levels of stress.”
O’Regan, J. K., Rensink, R. A., & Clark, J. J.. (1999). Change-blindness as a result of “mudsplashes”. Nature
“Change-blindness1,2 occurs when large changes are missed under natural viewing conditions because they occur simultaneously with a brief visual disruption, perhaps caused by an eye movement3,4, a flicker5, a blink6, or a camera cut in a film sequence7. we have found that this can occur even when the disruption does not cover or obscure the changes. when a few small, high-contrast shapes are briefly spattered over a picture, like mudsplashes on a car windscreen, large changes can be made simultaneously in the scene without being noticed. this phenomenon is potentially important in driving, surveillance or navigation, as dangerous events occurring in full view can go unnoticed if they coincide with even very small, apparently innocuous, disturbances. it is also important for understanding how the brain represents the world”
Landman, R., Spekreijse, H., & Lamme, V. A. F.. (2003). Large capacity storage of integrated objects before change blindness. Vision Research
“Paradoxically, although humans have a superb sense of smell, they don’t trust their nose. furthermore, although human odorant detection thresholds are very low, only unusually high odorant concentrations spontaneously shift our attention to olfaction. here we suggest that this lack of olfactory awareness reflects the nature of olfactory attention that is shaped by the spatial and temporal envelopes of olfaction. regarding the spatial envelope, selective attention is allocated in space. humans direct an attentional spotlight within spatial coordinates in both vision and audition. human olfactory spatial abilities are minimal. thus, with no olfactory space, there is no arena for olfactory selective attention. regarding the temporal envelope, whereas vision and audition consist of nearly continuous input, olfactory input is discreet, made of sniffs widely separated in time. if similar temporal breaks are artificially introduced to vision and audition, they induce ‘change blindness’, a loss of attentional capture that results in a lack of awareness to change. whereas ‘change blindness’ is an aberration of vision and audition, the long inter-sniff-interval renders ‘change anosmia’ the norm in human olfaction. therefore, attentional capture in olfaction is minimal, as is human olfactory awareness. all this, however, does not diminish the role of olfaction through sub-attentive mechanisms allowing subliminal smells a profound influence on human behavior and perception.”
Henderson, J. M., & Hollingworth, A.. (2003). Global transsaccadic change blindness during scene perception. Psychological Science
“Each time the eyes are spatially reoriented via a saccadic eye movement, the image falling on the retina changes. how visually specific are the representations that are functional across saccades during active scene perception? this question was investigated with a saccade-contingent display-change paradigm in which pictures of complex real-world scenes were globally changed in real time during eye movements. the global changes were effected by presenting each scene as an alternating set of scene strips and occluding gray bars, and by reversing the strips and bars during specific saccades. the results from two experiments demonstrated a global transsaccadic change-blindness effect, suggesting that point-by-point visual representations are not functional across saccades during complex scene perception.”
Fernandez-Duque, D., & Thornton, I. M.. (2000). Change detection without awareness: Do explicit reports underestimate the representation of change in the visual system?. Visual Cognition
“Evidence from many different paradigms (e.g. change blindness, inattentional blindness, transsaccadic integration) indicate that observers are often very poor at reporting changes to their visual environment. such evidence has been used to suggest that the spatio-temporal coherence needed to represent change can only occur in the presence of focused attention. in four experiments we use modified change blindness tasks to demonstrate (a) that sensitivity to change does occur in the absence of awareness, and (b) this sensitivity does not rely on the redeployment of attention. we discuss these results in relation to theories of scene perception, and propose a reinterpretation of the role of attention in representing change.”
Nelson, K. J., Laney, C., Fowler, N. B., Knowles, E. D., Davis, D., & Loftus, E. F.. (2011). Change blindness can cause mistaken eyewitness identification. Legal and Criminological Psychology
“RnThe current study investigated the effects of change blindness and crime severity on eyewitness identification accuracy. this research, involving 717 subjects, examined change blindness during a simulated criminal act and its effects on subjects’ accuracy for identifying the perpetrator in a photospread. subjects who viewed videos designed to induce change blindness were more likely to falsely identify the innocent actor relative to those who viewed control videos. crime severity did not influence detection of change; however, it did have an effect on eyewitness accuracy. subjects who viewed a more severe crime ($500 theft) made fewer errors in perpetrator identification than those who viewed a less severe crime ($5 theft). this research has theoretical implications for our understanding of change blindness and practical implications for the real-world problem of faulty eyewitness testimony. ”
A coup d’état also known simply as a coup, a putsch, golpe, or an overthrow, is an illegal and overt seizure of a state by the military or other elites within the state apparatus.[1]
A 2003 review of the academic literature found that the following factors were associated with coups:
officers’ personal grievances
military organizational grievances
military popularity
military attitudinal cohesiveness
economic decline
domestic political crisis
contagion from other regional coups
external threat
participation in war
foreign veto power and military’s national security doctrine
“The structure of the control network of transnational corporations affects global market competition and financial stability. so far, only small national samples were studied and there was no appropriate methodology to assess control globally. we present the first investigation of the architecture of the international ownership network, along with the computation of the control held by each global player. we find that transnational corporations form a giant bow-tie structure and that a large portion of control flows to a small tightly-knit core of financial institutions. this core can be seen as an economic ‘super-entity’ that raises new important issues both for researchers and policy makers.”
Heemskerk, E. M., & Takes, F. W.. (2016). The Corporate Elite Community Structure of Global Capitalism. New Political Economy
“A key debate on the merits and consequences of globalisation asks to what extent we have moved to a multipolar global political economy. here we investigate this issue through the properties and topologies of corporate elite networks and ask: what is the community structure of the global corporate elite? in order to answer this question, we analyse how the largest one million firms in the world are interconnected at the level of corporate governance through interlocking directorates. community detection through modularity maximisation reveals that regional clusters play a fundamental role in the network architecture of the global political economy. transatlantic connections remain particularly strong: europe and north america remain interconnected in a dense network of shared directors. a distinct asian cluster stands apart as separate and oriented more towards itself. while it develops and gains economic and political power, asia remains by and large outside the scope of the networks of the incumbent global (that is, north atlantic) corporate elite. we see this as a sign of the rise of competing corporate elites. but the corporate elites from the traditional core countries still form a powerful opponent for any competing faction in the global corporate elite.”
When the preferences of economic elites and the stands of organized interest groups are controlled for, the preferences of the average American appear to have only a minuscule, near-zero, statistically non-significant impact upon public policy.
(Gilens & Page, 2014, p.575)
“Each of four theoretical traditions in the study of american politics – which can be characterized as theories of majoritarian electoral democracy, economic elite domination, and two types of interest group pluralism, majoritarian pluralism and biased pluralism – offers different predictions about which sets of actors have how much influence over public policy: average citizens; economic elites; and organized interest groups, mass-based or business-oriented. a great deal of empirical research speaks to the policy influence of one or another set of actors, but until recently it has not been possible to test these contrasting theoretical predictions against each other within a single statistical model. this paper reports on an effort to do so, using a unique data set that includes measures of the key variables for 1,779 policy issues. multivariate analysis indicates that economic elites and organized groups representing business interests have substantial independent impacts on u.s. government policy, while average citizens and mass-based interest groups have little or no independent influence. the results provide substantial support for theories of economic elite domination and for theories of biased pluralism, but not for theories of majoritarian electoral democracy or majoritarian pluralism.”
A supernormal stimulus or superstimulus is an exaggerated version of a stimulus to which there is an existing response tendency, or any stimulus that elicits a response more strongly than the stimulus for which it evolved.
For example, when it comes to eggs, a bird can be made to prefer the artificial versions to their own,[1] and humans can be similarly exploited by junk food.[2] The idea is that the elicited behaviours evolved for the “normal” stimuli of the ancestor’s natural environment, but the behaviours are now hijacked by the supernormal stimulus.
British academic Nigel Spivey demonstrates the effect in the first episode of the 2005 BBC documentary series How Art Made the World to illustrate neuroscientist Vilayanur S. Ramachandran‘s speculation that this might be the reason for the grossly exaggerated body image demonstrated in works of art from the Venus of Willendorf right up to the present day.
In biology
In the 1950s, Konrad Lorenz observed that birds would select brooding eggs that resembled those of their own species but which were larger, and Niko Tinbergen, following his extensive analysis of the stimulus features that elicited food-begging in the chick of the herring gull, constructed an artificial stimulus consisting of a red knitting needle with three white bands painted around it; this elicited a stronger response than an accurate three-dimensional model of the parent’s head (white) and bill (yellow with a red spot).[3]
Tinbergen and his students studied other variations of this effect. He experimented with dummy plaster eggs of various sizes and markings finding that most birds preferred ones with more exaggerated markings than their own, more saturated versions of their color, and a larger size than their own. Small songbirds which laid light blue grey-dappled eggs preferred to sit on a bright blue black polka-dotted dummy so large they slid off repeatedly. Territorial male stickleback fish would attack wooden floats with red undersides—attacking them more vigorously than invading male sticklebacks if the underside were redder.[1]
Lorenz and Tinbergen accounted for the supernormal stimulus effect in terms of the concept of the innate releasing mechanism; however this concept is no longer widely used.[citation needed] The core observation that simple features of stimuli may be sufficient to trigger a complex response remains valid, however.
In 1979, the term supernormal stimulus was used by Richard Dawkins and John Krebs to refer to the exaggeration of pre-existing signs induced by social parasites, noting the manipulation of baby birds (hosts) from these, to illustrate the effectiveness of those signals.[4]
In 1983, entomologists Darryl Gwynne and David Rentz reported on the beetle Julodimorpha bakewelli attempting to copulate with discarded brown stubbies (a type of beer bottles) studded with tubercules (flattened glass beads).[5] This work won them the 2011 Ig Nobel Prize in biology.[6]
Another example of this is the study made by Mauck and colleagues, where they evaluated the effects of a plant pathogen named cucumber mosaic virus or CMV. This study showed that the aphids preferred the healthy plants but are still attracted by the infected plants, because of the manipulation of volatile compounds used by plants to attract them.[7]
Manipulation by parasites
In 2001, Holen et al., analyzed the evolutionary stability of hosts manipulation through exaggerated signals. Their model indicated that intensity of parasitic signals must be below a threshold to ensure acceptance from host. This threshold depends directly on the range of parasitism.[8]
For them, the only evolutionary stable strategy is when the host accepts all signs of the parasite with optimal intensity, which must be below the threshold; if this is not the case, the host can use these signals to identify the parasite.[8]
In psychology
Harvard psychologist Deirdre Barrett argues that supernormal stimulation govern the behavior of humans as powerfully as that of other animals. In her 2010 book, Supernormal Stimuli: How Primal Urges Overran Their Evolutionary Purpose,[9] she examines the impact of supernormal stimuli on the diversion of impulses for nurturing, sexuality, romance, territoriality, defense, and the entertainment industry’s hijacking of our social instincts. In the earlier book, Waistland,[2] she explains junk food as an exaggerated stimulus to cravings for salt, sugar, and fats and television as an exaggeration of social cues of laughter, smiling faces and attention-grabbing action. Modern artifacts may activate instinctive responses which evolved prior to the modern world, where breast development was a sign of health and fertility in a prospective mate, and fat was a rare and vital nutrient.
In a cross-cultural study, Doyle and Pazhoohi showed that surgically augmented breasts are supernormal stimuli, and they are more attractive than natural breasts, regardless of their size.[10] Also in a theoretical paper, Doyle proposed that how women walk creates supernormal stimuli through continuously alternating motion of the waist and hips causing peak shifts in perceptions of physical attractiveness involving women’s waist-to-hip ratio.[11]
In art
Costa and Corazza (2006),[12] examining 776 artistic portraits covering the whole history of art, showed that eye roundness, lip roundness, eye height, eye width, and lip height were significantly enhanced in artistic portraits compared to photographic ones matched for sex and age. In a second study, forty-two art academy students were requested to draw two self-portraits, one with a mirror and one without (from memory). Eye and lip size and roundness were greater in artistic self-portraits. These results show that the exaggeration and “supernormalization” of key features linked to attractiveness, such as eye and lip size, are frequently found in art.
“Background:it is often claimed that non-nutritive sweeteners (nns) are ‘sweeter than sugar’, with the implicit implication high potency sweeteners are super-normal stimuli that encourage exaggerated responses. this study aimed to investigate the perceived sweetness intensity of a variety of nutritive (sucrose, maple syrup, and agave nectar) and nns (acesulfame-k (acek), rebaudioside a (reba), aspartame, and sucralose) in a large cohort of untrained participants using contemporary psychophysical methods.methods:participants (n=401 total) rated the intensity of sweet, bitter, and metallic sensations for nutritive and nns in water using the general labeled magnitude scale (glms).results:sigmoidal dose-response functions were observed for all stimuli except acek. that is, sucrose follows a sigmoidal function if the data are not artifactually linearized via prior training. more critically, there is no evidence that nns have a maximal sweetness (intensity) greater than sucrose; indeed, the maximal sweetness for acek, reba and sucralose were significantly lower than for concentrated sucrose. for these sweeteners, mixture suppression due to endogenous dose-dependent bitter or metallic sensations appears to limit maximal perceived sweetness.conclusions:in terms of perceived sweetness, non-nutritive sweeteners cannot be considered super-normal stimuli. these data do not support the view that non-nutritive sweeteners hijack or over-stimulate sweet receptors to product elevated sweet sensations.international journal of obesity accepted article preview online, 19 june 2014; doi:10.1038/ijo.2014.109.”
Christy, J. H.. (2002). Mimicry, Mate Choice, and the Sensory Trap Hypothesis. The American Naturalist
“Sensory traps affect mate choice when male courtship signals mimic stimuli to which females respond in other contexts and elicit female behavior that increases male fertilization rates. because of the supernormal stimulus effect, mimetic signals may become quantitatively exaggerated relative to model stimuli. viability selection or a decrease in responsiveness to signals that are exaggerated beyond their peak supernormal effect may limit signal elaboration. females always benefit by responding to models and they may often benefit by responding to mimetic courtship signals. if the response as a preference is costly, it may be maintained by frequent and strong selection for the response to the model. i review five examples of courtship that illustrate the kinds of studies that can provide evidence of sensory traps. the strategic designs of mimetic courtship signals arise not from selection of responses to them but from selection for responses to models. this results from deceit by mimicry and the evolution of sensory trap responses before the signals that elicit them as preferences.”
Morris, P. H., White, J., Morrison, E. R., & Fisher, K.. (2013). High heels as supernormal stimuli: How wearing high heels affects judgements of female attractiveness. Evolution and Human Behavior
Tanaka, K. D., Morimoto, G., Stevens, M., & Ueda, K.. (2011). Rethinking visual supernormal stimuli in cuckoos: Visual modeling of host and parasite signals. Behavioral Ecology
“Some parasitic cuckoo chicks display a vivid-colored gape to their host parents when begging for food. their mouth color was once regarded as a supernormal stimulus, yet owing to a lack of experimental support, the idea has fallen out of favor. however, previous experiments were conducted without considering the vision of avian receivers. we compared the color and visibility of begging signals between chicks of a brood parasite, the horsfield’s hawk-cuckoo (cuculus fugax), and that of its host, the red-flanked bluetail (tarsiger cyanurus), considering bird vision. we investigated the mouth palate of host and parasite chicks, and a gape-colored skin patch on the wing of parasite chicks, which has previously been demonstrated to induce host parental feeding. we found that, in terms of stimulation of the birds’ photoreceptors and visual discrimination thresholds, visibility of parasite signals, particularly of the wing-patch, was quantitatively greater than that of the host chick signal. meanwhile, host and parasite signals were qualitatively different in the hue, which was driven mostly by greater ultraviolet reflectance of the parasite signals. evidence from previous studies indicates that the visual attributes of the parasite signals may induce parental provisioning, suggesting that signal exaggeration of the parasite has evolved to stimulate hosts effectively in the dark nest environment. overall, our results suggest that the color of hawk-cuckoo chicks’ signaling traits can work as a supernormal stimulus, although host parental responses to exaggerated stimuli need to be tested experimentally.”
Staddon, J. E. R.. (2002). A Note on the Evolutionary Significance of “Supernormal” Stimuli. The American Naturalist
“Animals often respond more strongly to extreme (supernormal) stimuli, never encountered in nature, than to the natural stimulus: birds preferentially retrieve extra-large or extra-speckled eggs, for example. an analogous phenomenon in discrimination learning, the ‘peak shift,’ suggests that many instances of supernormality may reflect the action of two factors during phylogeny: (a) asymmetrical selection pressure with respect to responsiveness to the relevant stimulus continuum (e.g., size, speckledness), and (b) independent selection pressures limiting the corresponding properties of the natural stimulus.”
Costa, M., & Corazza, L.. (2006). Aesthetic phenomena as supernormal stimuli: The case of eye, lip, and lower-face size and roundness in artistic portraits. Perception
“In the first study, eye and lip size and roundness, and lower-face roundness were compared between a control sample of 289 photographic portraits and an experimental sample of 776 artistic portraits covering the whole period of the history of art. results showed that eye roundness, lip roundness, eye height, eye width, and lip height were significantly enhanced in artistic portraits compared to photographic ones. lip width and lower-face roundness, on the contrary, were less prominent in artistic than in photographic portraits. in a second study, forty-two art academy students were requested to draw two self-portraits, one with a mirror and one without (from memory). eye, lip, and lower-face roundness in artistic self-portraits was compared to the same features derived from photographic portraits of the participants. the results obtained confirmed those found in the first study. eye and lip size and roundness were greater in artistic self-portraits, while lower-face roundness was significantly reduced. the same degree of modification was found also when a mirror was available to the subjects. in a third study the effect of lower-face roundness on the perception of attractiveness was assessed: fifty-three participants had to adjust the face width of 24 photographic portraits in order to achieve the highest level of attractiveness. participants contracted the face width by a mean value of 5.26%, showing a preference for a reduced lower-face roundness. all results are discussed in terms of the importance of the ‘supernormalisation’ process as a means of assigning aesthetic value to perceptual stimuli.”
Goodwin, B. C., Browne, M., & Rockloff, M.. (2015). Measuring Preference for Supernormal Over Natural Rewards: A Two-Dimensional Anticipatory Pleasure Scale. Evolutionary Psychology
“Supernormal (sn) stimuli are artificial products that activate reward pathways and approach behavior more so than naturally occurring stimuli for which these systems were intended. many modern consumer products (e.g., snack foods, alcohol, and pornography) appear to incorporate sn features, leading to excessive consumption, in preference to naturally occurring alternatives. no measure currently exists for the self-report assessment of individual differences or changes in susceptibility to such stimuli. therefore, an anticipatory pleasure scale was modified to include items that represented both sn and natural (n) classes of rewarding stimuli. exploratory factor analysis yielded a two-factor solution, and as predicted, n and sn items reliably loaded on separate dimensions. internal reliability for the two scales was high, ρ =.93 and ρ =.90, respectively. the two-dimensional measure was evaluated via regression using the n and sn scale means as predictors and self-reports of daily consumption of 21 products…”
Silvio Gesell (German: [ɡəˈzɛl]; 17 March 1862 – 11 March 1930) was a Germanmerchant, theoretical economist, social activist, Georgist, anarchist, libertarian socialist,[1] and founder of Freiwirtschaft. In 1900 he founded the magazine Geld-und Bodenreform (Monetary and Land Reform), but it soon closed for financial reasons. During one of his stays in Argentina, where he lived in a vegetarian commune, Gesell started the magazine Der Physiokrat together with Georg Blumenthal. In 1914, it closed due to censorship.
The Bavarian Soviet Republic, in which he participated, had a violent end and Gesell was detained for several months on a charge of treason, but was acquitted by a Munich court after a speech he gave in his own defence.
“IN its role as the final arbiter for the allocation of our scarce capital resources, the american securities market has been the object of continuing close scrutiny by both the scholarly community and the architects of public policy. the pre- dominant concern has been to ensure and maintain conditions under which the flow of investment funds will in fact be channeled to those enterprises whose products are most in demand by the consuming public. as has occurred in many areas of economic activity, however, there has been a steadily increas- ing tendency toward an institutionalization of the relevant processes-i.e., toward a withdrawal of the individual capital supplier to a position of deriva- tive rather than direct participation in the market.”
Onken, W.. (2000). The political economy of Silvio Gesell: A century of activism. American Journal of Economics and Sociology
“Really good introduction to gesell and his ideas on monetary and land reform. his challenge to the marxist theory of value resonates and he reflects an example of the non-socailist left (which is what i think keynes called him). the paper outlines his ideas for a market economy without capitalism ”
Dillard, D.. (1942). Silvio Gesell’s Monetary Theory of Social Reform. American Economic Review
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“In the article, the author comments on various writings of silvio gesell, the well known economist, and feels that previous works on his writings has either ignored, misunderstood or distorted the relation between the theoretical and practical aspects of his analysis. gesell’s objective as a social reformer was to attack ‘rentier’ capitalism and to substitute in its place an interest-free society. to fortify his reform position gesell developed a system of economic theory in which he tried to demonstrate that the nonutilization of resource and the presence of nonfunctional income are the inevitable accompaniments of prevailing financial institutions. the author tries to show that gesell’s theory in general and his theory of basic interest in particular represent an argument for his stamped money proposal. this may best be shown by indicating that the practical insight which led gesell to propose a tax on money was chronologically as well as logically prior to his theoretical system. gesell’s contention that interest is a payment to prevent the ‘hoarding’ of money classes his interest theory with the ‘exploitation’ doctrines of other socialists. he regards the share of total social income represented by interest as a deduction from the income created by laborers, including industrial capitalists.”
Blanc, J.. (1998). Free money for social progress: Theory and practice of Gesell’s accelerated money. American Journal of Economics and Sociology
“Silvio gesell (1862-1930) proposed a system of stamped money in order to accelerate monetary circulation and to free money from interest. this was part of a global socialist system intended to free the economy from rent and interest. in the 1930s, irving fisher, who proposed the system to president roosevelt, and john maynard keynes rendered homage to gesell’s monetary proposals in the context of the economic depression. several experiments took place that were based on his ideas, notably in the austrian town of wörgl and in the united states. these experiments were always local and never lasted more than a few months. this article shows that trust is the main issue of this kind of monetary organization; and therefore, that such experiments can only take place successfully on a small scale.”
Blanc, J.. (2002). Silvio Gesell socialiste proudhonien et reformateur monétaire. In Actes du colloque de la Société Pierre-Joseph Proudhon, 1e décembre 2001, « Le crédit, quel intérêt ? »
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“Œuvre postérieure à proudhon mais reliée à lui, la proposition d’une économie franche et plus spécifiquement d’une monnaie franche par silvio gesell, auteur allemand venu sur le tard à l’économie, socialiste proudhonien, décrit par beaucoup comme une sorte de prophète, a jusqu’ici, mais en partie seulement, échappé au destin peu enviable de la plupart des propositions de réforme monétaire qualifiées d’utopiques. après avoir survolé la vie et l’œuvre de silvio gesell, on s’intéressera aux relations que sa pensée entretient avec celle de proudhon avant de se centrer sur sa proposition de réforme monétaire — ce qui signifie qu’on laissera de côté son analyse spécifique de la terre et ses conclusions relatives à la rente foncière.”
Ilgmann, C.. (2015). Silvio Gesell: “A strange, unduly neglected” monetary theorist. Journal of Post Keynesian Economics
“Social clouds provide the capability to share resources among participants within a social network – leveraging on the trust relationships already existing between such participants. in such a system, users are able to trade resources between each other, rather than make use of capability offered at a (centralized) data centre. incentives for sharing remain an important hurdle to make more effective use of such an environment, which has a significant potential for improving resource utilization and making available additional capacity that remains dormant. we utilize the socio-economic model proposed by silvio gesell to demonstrate how a ‘virtual currency’ could be used to incentivise sharing of resources within a ‘community’. we subsequently demonstrate the benefit provided to participants within such a community using a variety of economic (such as overall credits gained)and technical (number of successfully completed transactions) metrics, through simulation.”
Liberticide = “destruction of liberty”. adjective liberticidal = “destructive of liberty”. after the French noun combining form liberticide: liberté, liberty + -i- + -cide, killing.
Latin etymology: libertas, liberty + caedere, to kill (cf. tyrannicide & regicide).
∴Ergo: Cognitive liberticide = “the destruction of cognitive liberty”.
bernay
“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. "
~ Edward Bernays on the first page of his book entitled "Propaganda" published in 1928.
Bernays was a nephew of Sigmund Freud and applied his ideas about the unconscious mind to mass-psychology. Bernays is allso called the father of public relations and the father of spin.
“Bread and circuses” (or bread and games; from Latin: panem et circenses) is a figure of speech, specifically referring to a superficial means of appeasement. As a metonymic, the phrase is attributed to Juvenal, a Romanpoet active in the late first and early second century AD — and is used commonly in cultural, particularly political, contexts.
In a political context, the phrase means to generate public approval, not by excellence in public service or public policy, but by diversion, distraction or by satisfying the most immediate or base requirements of a populace[1] — by offering a palliative: for example food (bread) or entertainment (circuses).
Juvenal, who originated the phrase, used it to decry the selfishness of common people and their neglect of wider concerns.[2][3][4] The phrase implies a population’s erosion or ignorance of civic duty as a priority.[5]
This phrase originates from Rome in Satire X of the Roman satirical poet Juvenal (circa A.D. 100). In context, the Latinpanem et circenses (bread and circuses) identifies the only remaining interest of a Roman populace which no longer cares for its historical birthright of political involvement. Here Juvenal displays his contempt for the declining heroism of contemporary Romans, using a range of different themes including lust for power and desire for old age to illustrate his argument.[6] Roman politicians passed laws in 140 B.C. to keep the votes of poorer citizens, by introducing a grain dole: giving out cheap food and entertainment, “bread and circuses”, became the most effective way to rise to power.
… Already long ago, from when we sold our vote to no man, the People have abdicated our duties; for the People who once upon a time handed out military command, high civil office, legions — everything, now restrains itself and anxiously hopes for just two things: bread and circuses.[7]
[…] iam pridem, ex quo suffragia nulli / uendimus, effudit curas; nam qui dabat olim / imperium, fasces, legiones, omnia, nunc se / continet atque duas tantum res anxius optat, / panem et circenses. […]
(Juvenal, Satire 10.77–81)
Juvenal here makes reference to the Roman practice of providing free wheat to Roman citizens as well as costly circus games and other forms of entertainment as a means of gaining political power. The Annona (grain dole) was begun under the instigation of the popularis politician Gaius Sempronius Gracchus in 123 B.C.; it remained an object of political contention until it was taken under the control of the autocratic Roman emperors.
“Worship services are increasingly relying on a combination of products, services and technologies that result in the creation of what the late theorist, guy debord, referred to as the ‘spectacle’. the spectacle, according to debord, is unique to contemporary society, in that it reproduces an economic ideology that relies on consumer desire and an expectation for unabated pleasure, amusement or emotional gratification. not merely a lavish visual display that inspires feelings of transcendence or awe, the spectacle is a culturally and historically specific apparatus that is made possible through the integration of technologies, producers, a normative set of beliefs and values and consumer bodies. because the spectacle operates ultimately on a visceral, affective level, the valorisation of experiential forms of consumption is reinforced. this paper outlines a theory of the spectacle as it is increasingly articulated in worship services. the spectacle is most salient within seeker-sensitive churches and those…”
Bueno Bravo, I.. (2009). El sacrificio gladiatorio y su vinculación con la guerra en la sociedad mexicana. Gladius
“El siguiente trabajo analiza cómo el estado azteca-mexica rentabilizó el éxito de la guerra a través de las ceremonias públicas, centrándose en la fiesta de tlacaxipehualiztli, una de las más importantes del calendario, donde se daban cita los gobernantes de las provincias más poderosas, así como millones de personas venidas de todos los rincones del anahuac. este era el momento propicio para que el imperio desplegara toda su propaganda e hiciera ostentación de su poder. era el lado oscuro de la conquista, sangre y arena o parafraseando a juvenal panem et circenses.”
Ripoll López, G.. (1990). Panem et circenses. El circo y las carreras de caballos. Espacio, Tiempo y Forma, Serie I, Prehistoria
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“‘Múltiples son los artículos y libros científicos que se han escrito sobre el mundo del circo romano y sus espectáculos. había llegado el momento de hacer una reflexión conjunta sobre dicho tema. el director del museo arqueológico henri prados de lattes (montpellier), christian landes, tuvo la idea hace pocos años de hacer una serie de coloquios titulados spectacula. en esta idea fue asistido por varias instituciones pero particularmente por el centre archéologique de l’université de toulouse-le-mirail y por el museo saint raymond de tolosa, en la persona de daniel cazes. el primero de ellos fue celebrado en 1987 y trató el tema del anfiteatro y de los gladiadores, fruto del cual son un catálogo de la exposición ‘, las actas del congreso ^ y un magnífico libro ’ estos volúmenes citados junto con la gran obra, que es en realidad la tesis de estado de jean-claude golvin, lamphithéátre cubren un campo que hasta ahora podía parecer olvidado por los investigadores de la arqueología clásica romana’”
Logothetis, G., Matsaridis, A., & Kaimakakis, V.. (2012). The panem et circenses policy of the Regime of the Colonels in Greek sport, 1967-1974. Studies in Physical Culture & Tourism
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“‘Panem at circenses’ was the policy applied by the greek military junta between 1967 and 1973. the bread and circuses policy was a well-known recipe with its roots in the roman era. it included sport displays, rewarding athletes, formal participation of ‘the aprilians’ (the members of greek military junta) in sport games, along with the celebration of anniversaries of ‘the 21st of april 1967 revolution’ all over greece, which included gymnastic exhibitions. it must be pointed out that the april 21 regime shared a number of similarities with metaxas’s regime of august 4. because the ‘aprilians’ were advocates of metaxas’s ‘no’ response, they tried to imitate him and utilize cultural exhibitions, especially sports, as means of promoting the regime’s propaganda to acquire a social face. both regimes utilized mass celebrations based on traditions of ancient greece, the byzantine period and greek-orthodox culture. abstract from author”