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Alan Watt on Margret Sanger

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The Origins of
Eugenics in America
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Sanger published the Birth Control Review from 1917 to 1929.

Cover of Birth Control Review July 1919 Captions: "How shall we change the law?", "Must She Always Plead in Vain? "You are a nurse - can you tell me? For the children's sake - help me!"

Sanger published the Birth Control Review from 1917 to 1929.

Advertisement for Margaret Sanger's book, "Woman and the New Race" Science & Invention, January 1922. Volume 9 Number 9, page 883. Image:Science and Invention Jan 1922

Excerpt from Lobaczewski, A. M. (2022). Political Ponerology: The Science of Evil, Psychopathy, and the Origins of Totalitarianism.
“I shall accept the denomination of pathocracy for a system of government thus created, wherein a small pathological minority takes control over a society of normal people. The name thus selected, above all, emphasizes the basic quality of the macrosocial psychopathological phenomenon, and differentiates it from the many possible social systems dominated by normal people’s structure, custom, and law. [...] Such a name sufficiently indicates the phenomenon’s basic quality and also emphasizes that the ideological cloak (or some other ideology which cloaked similar phenomena in the past) does not consti-tute its essence. .[...] In a pathocracy, all leadership positions, (down to village headman and community cooperative managers, not to mention the directors of police units, and special services police personnel, and activists in the pathocratic party) must be filled by individuals with corresponding psychological deviations, which are inherited as a rule. However, such people constitute a very small percentage of the population and this makes them more valuable to the pathocrats. Their intellectual level or professional skills cannot be taken into account, since people representing superior abilities are even harder to find. After such a system has lasted several years, one hundred percent of all the cases of essential psychopathy are involved in pathocratic activity; they are considered the most loyal, even though some of them were formerly involved on the other side in some way. Under such conditions, no area of social life can develop normally, whether in economics, culture, science, technology, administration, etc. Pathocracy progressively paralyzes everything. Normal people must develop a level of patience beyond the ken of anyone living in a normal man’s system just in order to explain what to do and how to do it to some obtuse mediocrity of a psychological deviant who has been placed in charge of some project that he cannot even understand, much less manage. This special kind of pedagogy – instructing deviants while avoiding their wrath – requires a great deal of time and effort, but it would otherwise not be possible to maintain tolerable living conditions and necessary achievements in the economic area or intellectual life of a society. Even with such efforts, pathocracy progressively intrudes everywhere and dulls everything. Those people who initially found the original ideology attractive eventually come to the realization that they are in fact dealing with something else that has taken its place under the old name. The disillusionment experienced by such former ideological adherents is bitter in the extreme. Thus, the pathological minority’s attempts to retain power will be threatened by the society of normal people, whose criticism keeps growing. Therefore, to mitigate the threat to their power, the pathocrats must employ any and all methods of terror and exterminatory policies against individuals known for their patriotic feelings and military training; other, specific “indoctrination” activities such as those we have presented are also utilized. Individuals lacking the natural feeling of being linked to normal society become irreplaceable in either of these activities. Again, the foreground of this type of activity is occupied by cases of essential psychopathy, followed by those with simi- lar anomalies, and finally by people alienated from the society in question as a result of racial or national differences. The phenomenon of pathocracy matures during this period: an extensive and active indoctrination system is built, with a suitably refurbished ideology constituting the vehicle or Trojan horse for the purpose of pathologizing the thought processes of individuals and society. The goal: Forcing human minds to incorporate pathological experiential methods and thoughtpatterns, and consequently accepting such rule is never openly admitted. This goal is conditioned by pathological egotism, and the possibility of accomplishing it strikes the pathocrats as not only indispensable, but feasible. Thousands of activists must therefore participate in this work. However, time and experience confirm what a psychologist may have long foreseen: the entire effort produces results so very limited that it is reminiscent of the labors of Sisyphus. It only results in producing a general stifling of intellectual development and deep-rooted protest against affront-mongering “hypocrisy”. The authors and executors of this program are incapable of understanding that the decisive factor making their work difficult is the fundamental nature of normal human beings – the majority. The entire system of force, terror, and forced indoctrination, or, rather, pathologization, thus proves effectively unfeasible, which causes the pathocrats no small measure of surprise. Re- ality places a question mark on their conviction that such methods can change people in such fundamental ways so that they can eventually recognize this pathocratic kind of govern- ment as a “normal state”. During the initial shock, the feeling of social links between normal people fade. After that has been survived, however, the overwhelming majority of people begin to manifest their own phenomenon of psychological immunization. Society simultaneously starts collecting practical knowledge on the subject of this new reality and its psychological properties. Normal people slowly learn to perceive the weak spots of such a system and utilize the possibilities of more expedient arrangement of their lives. They begin to give each other advice in these matters, thus slowly regenerating the feelings of social links and reciprocal trust. A new phenomenon occurs: separation between the pathocrats and the society of normal people. The latter have an advantage of talent, professional skills, and healthy common sense. They therefore hold certain very advantageous cards. The pathocracy finally realizes that it must find some modus vivendi or relations with the majority of society: 'After all, somebody’s got to do the work for us.' There are other needs and pressures felt by the pathocrats, especially from outside. The pathological face must be hidden from the world somehow, since recognition of the deviant rul- ership by world opinion would be a catastrophe. Ideological propaganda alone would then be an inadequate disguise. Primarily in the interests of the new elite and its expansionary plans, a pathocratic state must maintain commercial relations with the countries of normal man. The pathocratic state aims to achieve international recognition as a certain kind of political structure; and it fears recognition in terms of a true clinical diagnosis. [...] Any psychopathologist studying this phenomenon will be reminded of the dissimulative state or phase of a patient attempting to play the role of a normal person, hiding his pathological reality although he continues to be sick or abnormal. [...] . However, individuals with obvious pathological traits must be removed from certain areas of activity: namely, political posts with international exposure, where such personalities could betray the pathological contents of the phenomenon. Individuals with obvious pathological traits are also limited in their ability to exercise diplomatic functions or to become fully cognizant with the political situations of the countries of normal man. Therefore, the persons selected for such positions are chosen because they have thought-processes more similar to the world of normal people; in general, they are sufficiently connected to the pathological system to provide a guarantee of loyalty. An expert in various psychological anomalies can nevertheless discern the discreet deviations upon which such links are based. [...] Psychopaths are conscious of being different from normal people. That is why the “political system” inspired by their nature is able to conceal this awareness of being different. They wear a personal mask of sanity and know how to create a macrosocial mask of the same dissimulating nature. ” Lobaczewski, 2022, p. 193 et seq. [Lobaczewski, A. M. (2022). Political Ponerology: The Science of Evil, Psychopathy, and the Origins of Totalitarianism. Red Pill Press.]

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