Epistemology is the study of the nature of knowledge, justification, and the rationality of belief. Much debate in epistemology centers on four areas: (1) the philosophical analysis of the nature of knowledge and how it relates to such concepts as truth, belief, and justification,[2][3] (2) various problems of skepticism, (3) the sources and scope of knowledge and justified belief, and (4) the criteria for knowledge and justification. Epistemology addresses such questions as: “What makes justified beliefs justified?”,[4] “What does it mean to say that we know something?”,[5] and fundamentally “How do we know that we know?”.[6]
Metacognition is “cognition about cognition”, “thinking about thinking”, “knowing about knowing”, becoming “aware of one’s awareness” and in general “higher-order thinking”. Meta is a prefix used in English to indicate a concept which is an abstraction behind another concept, used to complete or add to the latter. The term is etymologically derived from Ancient Greek from μετά (metá, cf. metaphysics, q.v. a science of that which transcends the physical, i.e., “higher than, transcending, overarching, dealing with the most fundamental matters”; cf. metacommunication (n.) “a secondary communication that takes place with, or underlies, a more obvious communication”; cf. metalogical (n.) “beyond the sphere of logic, transcending logic” (by 1865).
Veenman, M. V. J., Van Hout-Wolters, B. H. A. M., & Afflerbach, P.. (2006). Metacognition and learning: conceptual and methodological considerations. Metacognition and Learning
“This is the first issue of metacognition and learning, a new international journal dedicated to the study of metacognition and all its aspects within a broad context of learning processes. flavell coined the term metacognition in the seventies of the last century (flavell, 1979) and, since then, a huge amount of research has emanated from his initial efforts. do we need metacognition as a concept in learning theory? already in 1978, brown posed the question whether metacognition was an epiphenomenon. apparently, she was convinced otherwise as she has been working fruitfully for many years in the area of metacognition. moreover, a review study by wang, haertel, and walberg (1990) revealed metacognition to be a most powerful predictor of learning. metacognition matters, but there are many unresolved issues that need further investigation. this introduction will present ten such issues, which are by no means exhaustive. they merely indicate what themes might be relevant to the journal.”
Lai, E. R.. (2011). Metacognition : A Literature Review Research Report. Research Reports
“Metacognition is defined most simply as thinking about thinking. metacognition consists of two components: knowledge and regulation. metacognitive knowledge includes knowledge about oneself as a learner and the factors that might impact performance, knowledge about strategies, and knowledge about when and why to use strategies. metacognitive regulation is the monitoring of ones cognition and includes planning activities, awareness of comprehension and task performance, and evaluation of the efficacy of monitoring processes and strategies. recent research suggests that young children are capable of rudimentary forms of metacognitive thought, particularly after the age of 3. although individual developmental models vary, most postulate massive improvements in metacognition during the first 6 years of life. metacognition also improves with appropriate instruction, with empirical evidence supporting the notion that students can be taught to reflect on their own thinking. assessment of metacognition is challenging for a number of reasons: (a) metacognition is a complex construct; (b) it is not directly observable; (c) it may be confounded with both verbal ability and working memory capacity; and (d) existing measures tend to be narrow in focus and decontextualized from in- school learning. recommendations for teaching and assessing metacognition are made.”
Baker, L.. (2010). Metacognition. In International Encyclopedia of Education
“This article describes the interplay between psychological and philosophical approaches to consciousness. the role of empirical evidence from psychological research on metacognition is emphasized. the metacognitive approach to subjective reports is helpful for circumventing some fundamental shortcomings in early introspectionist approaches. a central claim of the article is that subjective reports can be useful for testing hypotheses if the way in which they are used is reformulated, and specific reformulations are offered. illustrative findings about metacognitive monitoring and metacognitive control demonstrate how research on metacognition can produce synergy between the psychological and philosophical approaches to consciousness, by furnishing constraints on the range of acceptable theories and by producing clues to inspire new theories.”
Fleming, S. M., & Lau, H. C.. (2014). How to measure metacognition. Frontiers in Human Neuroscience
“The ability to recognize one’s own successful cognitive processing, in e.g. perceptual or memory tasks, is often referred to as metacognition. how should we quantitatively measure such ability? here we focus on a class of measures that assess the correspondence between trial-by-trial accuracy and one’s own confidence. in general, for healthy subjects endowed with metacognitive sensitivity, when one is confident, one is more likely to be correct. thus the degree of association between accuracy and confidence can be taken as a quantitative measure of metacognition. however, many studies use a statistical correlation coefficient (e.g. pearson’s r) or its variant to assess this degree of association, and such measures are susceptible to undesirable influences from factors such as response biases. here we review other measures based on signal detection theory and receiver operating characteristics (roc) analysis that are ‘bias free’, and relate these quantities to the calibration and discrimination measures developed in the probability estimation literature. we go on to distinguish between the related concepts of metacognitive bias (a difference in subjective confidence despite basic task performance remaining constant), metacognitive sensitivity (how good one is at distinguishing between one’s own correct and incorrect judgments) and metacognitive efficiency (a subject’s level of metacognitive sensitivity given a certain level of task performance). finally, we discuss how these three concepts pose interesting questions for the study of metacognition and conscious awareness.”
Tanner, K. D.. (2012). Promoting student metacognition.. CBE Life Sciences Education
“Learning how to learn cannot be left to students. it must be taught. (gall et al., 1990) imagine yourself as the instructor of an introductory un-dergraduate biology course. two students from your course independently visit your office the week after the first exam. both students are biology majors. both regularly attend class and submit their assignments on time. both appear to be eager, dedicated, and genuine students who want to learn bi-ology. during each of their office hours visits, you ask them to share how they prepared for the first exam. their stories are strikingly different (inspired by ertmer and newby, 1996). during office hours, josephina expresses that she was happy the exam was on a monday, because she had a lot of time to prepare the previous weekend. she shares that she started studying after work on saturday evening and did not go out with friends that night. when queried, she also shares that she reread all of the assigned textbook material and made flashcards of the bold words in the text. she feels that she should have done well on the test, because she studied all saturday night and all day on sunday. she feels that she did everything she could do to prepare. that said, she is worried about what her grade will be, and she wants you to know that she studied really hard, so she should get a good grade on the exam. later in the week, maya visits your office. when asked how she prepared for the first exam, she explains that she has regularly reviewed the powerpoint slides each evening after class since the beginning of the term 4 weeks ago. she also read the assigned textbook pages weekly, but expresses that she spent most of her time comparing the ideas in the powerpoint slides with the information in the textbook to see how they were similar and different. she found several places in which things seemed not to agree, which confused her. she kept a running list of these confusions each week. when you ask what she did with these confusions, she shares that she”
Thompson, V. A., Prowse Turner, J. A., & Pennycook, G.. (2011). Intuition, reason, and metacognition. Cognitive Psychology
“The relationship between metacognition and executive control is explored. according to an analysis by fernandez-duque, baird, and posner (this issue), metacognitive regulation involves attention, conflict resolution, error correction, inhibitory control, and emotional regulation. these aspects of metacognition are presumed to be mediated by a neural circuit involving midfrontal brain regions. an evaluation of the proposal by fernandez-duque et al. is made, and it is suggested that there is considerable convergence of issues associated with metacognition, executive control, working memory, and frontal lobe function. by integrating these domains and issues, significant progress could be made toward a cognitive neuroscience of metacognition.”
Garrison, D. R., & Akyol, Z.. (2015). Toward the development of a metacognition construct for communities of inquiry. Internet and Higher Education
“Metacognition is a required cognitive ability to achieve deep and meaningful learning that must be viewed from both an individual and social perspective. recently, the transition from the earliest individualistic models to an acknowledgement of metacognition as socially situated and socially constructed has precipitated the study of metacognition in collaborative learning environments. this study presents the results of research to develop and validate a metacognitive construct for use in collaborative learning environments. the metacognitive construct was developed using the community of inquiry framework as a theoretical guide and tested applying qualitative research techniques in previous research and has been tested in this research by way of developing a metacognition questionnaire. the results indicate that in order to better understand the structure and dynamics of metacognition in emerging collaborative learning environments, we must go beyond individual approaches to learning and consider metacognition in terms of complementary self and co-regulation that integrates individual and shared regulation.”
Georghiades, P.. (2004). From the general to the situated: Three decades of metacognition. International Journal of Science Education
“ This paper discusses the notion of metacognition, which is usually defined as `cognitions about cognitions’, or `thinking about one’s own thinking’. in so doing, it reviews the literature on metacognition over the past three decades, listing different definitions of the term and identifying diverse origins of processes metacognitive. aspects of the nature of metacognition are discussed, highlighting some of its important yet problematic dimensions, and the potentially positive impact metacognition can have on the learning process is addressed. the paper also relates metacognition to the broader area of general thinking skills and discusses the appropriateness of practising metacognition with primary school children. the paper concludes with a synopsis of research in the outcomes of metacognition, in general, and in science education, in particular, highlighting recent interest in blending metacognitive thinking with science subject matter. directions for research in science education with an interest in metacognition are also proposed. ”
Foote, A. L., & Crystal, J. D.. (2007). Metacognition in the Rat. Current Biology
“Metacognition is one of the buzz words in educational psychology, but it is not always clear what is meant by metacognition. metacognition refers to higher order thinking that involves active control over the cognitive processes engaged in learning. because metacognition plays a critical role in successful learning, it is important to study metacognitive activity and development to determine how students can be taught to apply their cognitive resources through metacognitive control. the term ‘metacognition’ is most often associated with john flavell (1979), who proposed that metacognition consists of both metacognitive knowledge and metacognitive experiences or regulation. flavell further divides metacognitive knowledge into knowledge of person variables, task variables, and strategy variables. most definitions of metacognition include both knowledge and strategy components. most individuals of normal intelligence engage in metacognitive regulation when confronted with an effortful cognitive task, but some are more metacognitive than others. the most effective approaches to metacognitive instruction involve providing the learner with both knowledge of cognitive processes and strategies and experience or practice in using both cognitive and metacognitive strategies. the study of metacognition has important implications for instructional intervention.”
Akyol, Z., & Garrison, D. R.. (2011). Assessing metacognition in an online community of inquiry. Internet and Higher Education
“I describe two aspects of metacognition, knowledge of cognition and regulation of cognition, and how they are related to domain-specific knowledge and cognitive abilities. i argue that metacognitive knowledge is multidimensional, domain-general in nature, and teachable. four instructional strategies are described for promoting the construction and acquisition of metacognitive awareness. these include promoting general awareness, improving self-knowledge and regulatory skills, and promoting learning environments that are conducive to the construction and use of metacognition.”
Frith, C. D.. (2012). The role of metacognition in human social interactions. Philosophical Transactions of the Royal Society B: Biological Sciences
“Metacognition concerns the processes by which we monitor and control our own cognitive processes. it can also be applied to others, in which case it is known as mentalizing. both kinds of metacognition have implicit and explicit forms, where implicit means automatic and without awareness. implicit metacognition enables us to adopt a we-mode, through which we automatically take account of the knowledge and intentions of others. adoption of this mode enhances joint action. explicit metacognition enables us to reflect on and justify our behaviour to others. however, access to the underlying processes is very limited for both self and others and our reports on our own and others’ intentions can be very inaccurate. on the other hand, recent experiments have shown that, through discussions of our perceptual experiences with others, we can detect sensory signals more accurately, even in the absence of objective feedback. through our willingness to discuss with others the reasons for our actions and perceptions, we overcome our lack of direct access to the underlying cognitive processes. this creates the potential for us to build more accurate accounts of the world and of ourselves. i suggest, therefore, that explicit metacognition is a uniquely human ability that has evolved through its enhancement of collaborative decision-making.”
Fleming, S. M., Dolan, R. J., & Frith, C. D.. (2012). Metacognition: Computation, biology and function. Philosophical Transactions of the Royal Society B: Biological Sciences
“Many complex systems maintain a self-referential check and balance. in animals, such reflective monitoring and control processes have been grouped under the rubric of metacognition. in this introductory article to a theme issue on metacognition, we review recent and rapidly progressing developments from neuroscience, cognitive psychology, computer science and philosophy of mind. while each of these areas is represented in detail by individual contributions to the volume, we take this opportunity to draw links between disciplines, and highlight areas where further integration is needed. specifically, we cover the definition, measurement, neurobiology and possible functions of metacognition, and assess the relationship between metacognition and consciousness. we propose a framework in which level of representation, order of behaviour and access consciousness are orthogonal dimensions of the conceptual landscape.”
Smith, J. D.. (2009). The study of animal metacognition. Trends in Cognitive Sciences
“This article investigates the intertwined constructs of metacognition and selfregulation as they emerge in the works and theories of james, piaget, and vygotsky. to coordinate this exploration, we use an interpretive framework based on the relation of subject and object. in this framework, james’s perspective on metacognition and selfregulation is aligned with the self, piaget’s with the other and object, and vygotsky’s with the medium or agency of language. we explore how metacognition and self-regulation function within the realm of human behavior and development as described in the works of each of these theorists. key questions or issues that emerge for current research are outlined, and the limitations and benefits of each theorist’s perspective vis-à-vis metacognition and self-regulation are discussed.”
Brown, A. L.. (1987). Metacognition, executive control, self-regulation, and other more mysterious mechanisms. In Metacognition, motivation, and understanding
“This paper discusses the notion of metacognition, which is usually defined as `cognitions about cognitions’, or `thinking about one’s own thinking’. in so doing, it reviews the literature on metacognition over the past three decades, listing different definitions of the term and identifying diverse origins of processes metacognitive. aspects of the nature of metacognition are discussed, highlighting some of its important yet problematic dimensions, and the potentially positive impact metacognition can have on the learning process is addressed. the paper also relates metacognition to the broader area of general thinking skills and discusses the appropriateness of practising metacognition with primary school children. the paper concludes with a synopsis of research in the outcomes of metacognition, in general, and in science education, in particular, highlighting recent interest in blending metacognitive thinking with science subject matter. directions for research in science education with an interest in metacognition are also proposed.”
Terrace, H. S., & Son, L. K.. (2009). Comparative metacognition. Current Opinion in Neurobiology
The term habitus(/ˈhæbɪtəs/) refers to ingrained habits, skills, and psychological/behavioral dispositions. It is the way that individuals perceive the social world around them and react to it. These dispositions are usually shared by people with similar backgrounds (such as social class, religion, nationality, ethnicity, education, profession etc.). The habitus is acquired through imitation (mimesis) and is the reality that individuals are socialized, which includes their individual experience and opportunities. Thus, the habitus represents the way group culture and personal history shape the body and the mind, and as a result, shape present social actions of an individual.
Pierre Bourdieu suggested that the habitus consists of both the hexis (the tendency to hold and use one’s body in a certain way, such as posture and accent) and more abstract mental habits, schemes of perception, classification, appreciation, feeling, and action. These schemes are not mere habits: Bourdieu suggested they allow individuals to find new solutions to new situations without calculated deliberation, based on their gut feelings and intuitions, which Bourdieu believed were collective and socially shaped. These attitudes, mannerisms, tastes, moral intuitions and habits have influence on the individual’s life chances, so the habitus not only is structured by an individual’s objective past position in the social structure but also structures the individual’s future life path. Pierre Bourdieu argued that the reproduction of the social structure results from the habitus of individuals (Bourdieu, 1987).
References
Reay, D.. (2004). “It’s all becoming a habitus”: Beyond the habitual use of habitus in educational research. British Journal of Sociology of Education
“The concept of habitus lies at the heart of bourdieu’s theoretical framework. it is a complex concept that takes many shapes and forms in bourdieu’s own writing, even more so in the wider sociological work of other academics. in the ®rst part of this paper i develop an understanding of habitus, based on bourdieu’s many writings on the concept, that recognizes both its permeability and its ability to capture continuity and change. i also map its relationship to bourdieu’s other concepts, in particular ®eld and cultural capital. in the second part of the paper i examine attempts to operationalize habitus in empirical research in education. i critique the contemporary fashion of overlaying research analyses with bourdieu’s concepts, including habitus, rather than making the concepts work in the context of the data and the research settings. in the ®nal part of the paper i draw on a range of research examples that utilize habitus as a research tool to illustrate how habitus can be made to work in educational research.”
Lyons, A. P., Bourdieu, P., & Nice, R.. (1980). Outline of a Theory of Practice. ASA Review of Books
“Outline of a theory of practice is recognized as a major theoretical text on the foundations of anthropology and sociology. pierre bourdieu, a distinguished french anthropologist, develops a theory of practice which is simultaneously a critique of the methods and postures of social science and a general account of how human action should be understood. with his central concept of the habitus, the principle which negotiates between objective structures and practices, bourdieu is able to transcend the dichotomies which have shaped theoretical thinking about the social world. the author draws on his fieldwork in kabylia (algeria) to illustrate his theoretical propositions. with detailed study of matrimonial strategies and the role of rite and myth, he analyses the dialectical process of the ‘incorporation of structures’ and the objectification of habitus, whereby social formations tend to reproduce themselves. a rigorous consistent materialist approach lays the foundations for a theory of symbolic capital and, through analysis of the different modes of domination, a theory of symbolic power.”
Bourdieu, P.. (1969). Structures, Habitus, Practices. In The Logic of Practice
“This paper aims to balance the conceptual reception of bourdieu’s sociology in the united states through a conceptual re-examination of the concept of habitus. i retrace the intellectual lineage of the habitus idea, showing it to have roots in claude levi-strauss structural anthropology and in the developmental psychology of jean piaget, especially the latter’s generalization of the idea of operations from mathematics to the study of practical, bodily-mediated cognition. one important payoff of this exercise is that the common misinterpretation of the habitus as an objectivist and reductionist element in bourdieu’s thought is dispelled. the habitus is shown to be instead a useful and flexible way to conceptualize agency and the ability to transform social structure. thus ultimately one of bourdieu’s major contributions to social theory consists of his development of a new radical form of cognitive sociology, along with an innovative variety of multilevel sociological explanation in which the interplay of different structural orders is highlighted.”
Jason D. Edgerton, & Roberts, L. W.. (2014). Habitus. In Encyclopedia of Quality of Life and Well-Being Research
“Definition the relationship (correlation) between separate scales or subscales. description the value between +1 and −1 that represents the correlation between two scales is the interscale correlation. in quality of life literature, interscale correlations are used frequently (aaronson et al., 1993; borghede & sullivan, 1996; fekkes et al., 2000; hearn & higginson, 1997). a researcher may choose to determine the interscale correlation in situations in which she/he has multiple scales and wants to investigate the relationship between the variables that those scales are measuring. depending on the nature of the research, a high or low interscale correlation could be sought after. in the case of a validity study, a researcher may want to examine how similar a newly created scale is to another scale that is deemed to be a ‘gold standard.’ finding that the researcher’s scale has a high correlation with the other scale would lend itself to evidence of”
Wacquant, L.. (2007). Esclarecer o Habitus. Educação & Linguagem
“Tomando como referência a obra do sociólogo pierre bourdieu, o presente artigo traz uma reconstituição da gênese da noção de habitus presente nos trabalhos do autor e, em uma perspectiva de síntese, procura documentar algumas de suas principais propriedades teóricas. traça, igualmente, um pequeno retrato dos principais horizontes de mobilização sociológica de que a noção tem sido alvo, destacando que a noção de habitus, para bourdieu, é um modo estenográfico de designar uma postura de investigação adequada à observação metódica da constituição social de agentes em quadros institucionais diversos.”
Crossley, N.. (2013). Habit and Habitus. Body and Society
“This article compares the concept of habitus, as formulated in the work of mauss and bourdieu, with the concept of habit, as formulated in the work of merleau-ponty and dewey. the rationale for this, on one level, is to seek to clarify these concepts and any distinction that there may be between them – though the article notes the wide variety of uses of both concepts and suggests that these negate the possibility of any definitive definitions or contrasts. more centrally, however, the purpose of the comparison is to draw out a number of important issues and debates which, it is argued, further work must address if the concepts of habit and habitus are to continue to prove useful and illuminating in social science.”
Silva, E. B.. (2016). Habitus: Beyond sociology. Sociological Review
“This paper presents a contribution of a set of interrelated innovative thinking to revitalize the sociological understanding of the notion of the habitus. it discusses contributions by sociologists exploring the sources of bourdieu’s inspiration from psychology and psychoanalysis to the development of the concept, and brings in new thinking inspired by authors and frameworks that branch out of sociology to bring into sociology fresher thinking. three areas of concern about habitus are focused on: firstly, the objectivism and subjectivism dichotomy; secondly, the plasticity or rigidity of the concept; and thirdly, the implications of intangibles attached to the notion. the paper introduces a special section including five articles on theoretical and empirical explorations bringing exciting perspectives to creative and critical sociology.”
Gaddis, S. M.. (2013). The influence of habitus in the relationship between cultural capital and academic achievement. Social Science Research
“This paper examines some of the issues surrounding student retention in higher education. it is based on the case study of a modern university in england that has good performance indicators of both widening participation (i.e. increasing the diversity of the student intake) and student retention. the two-fold nature of this success is significant, as it has been asserted that greater diversity will necessarily lead to an increase in student withdrawal. furthermore, changes to student funding in the uk put greater financial pressures and stress on students, especially those from low-income groups. nevertheless, many students cope with poverty, high levels of debt and significant burdens of paid work to successfully complete their courses of study. drawing on the work of r eay et al. (2001), this paper adopts and explores the terinstitutional habitus’, and attempts to provide a conceptual and empirical understand-ing of the ways in which the values and practices of a higher education institution impact on student retention.”
Mutch, A.. (2003). Communities of practice and habitus: A critique. Organization Studies
“Outline of a theory of practice is recognized as a major theoretical text on the foundations of anthropology and sociology. pierre bourdieu, a distinguished french anthropologist, develops a theory of practice which is simultaneously a critique of the methods and postures of social science and a general account of how human action should be understood. with his central concept of the habitus, the principle which negotiates between objective structures and practices, bourdieu is able to transcend the dichotomies which have shaped theoretical thinking about the social world. the author draws on his fieldwork in kabylia (algeria) to illustrate his theoretical propositions. with detailed study of matrimonial strategies and the role of rite and myth, he analyses the dialectical process of the ‘incorporation of structures’ and the objectification of habitus, whereby social formations tend to reproduce themselves. a rigorous consistent materialist approach lays the foundations for a theory of symbolic capital and, through analysis of the different modes of domination, a theory of symbolic power.”
Bourdieu, P.. (1986). Habitus, code et codification. Actes de La Recherche En Sciences Sociales
“S’il est de la vocation même de la sociologie de rappeler que, selon le mot de montesquieu, on ne transforme pas la société par décret, il reste que la conscience des conditions sociales de l’efficacité des actes juridiques ne doit pas conduire à ignorer ou à nier ce qui fait l’efficacité propre de la règle, du règlement et de la loi. la juste réaction contre le juridisme, qui conduit à restituer leur place, dans l’explication des pratiques, aux dispositions constitutives de l’habitus, n’implique nullement que l’on mette entre parenthèses l’effet propre de la règle explicitement énoncée, surtout lorsque, comme la règle juridique, elle est associée à des sanctions. et inversement, s’il n’est pas douteux que le droit exerce une efficacité spécifique, imputable notamment au travail de codification, de mise en forme et en formule, de neutralisation et de systématisation, que réalisent, selon les lois propres de leur univers, les professionnels du travail symbolique, il reste que cette efficacité, qui se définit par opposition à l’inapplication pure et simple ou à l’application fondée sur la contrainte pure, s’exerce dans la mesure et dans la mesure seulement où le droit est socialement reconnu, et rencontre un accord, même tacite et partiel, parce qu’il répond, au moins en apparence, à des besoins et des intérêts réels.”
Hanks, W. F.. (2005). PIERRE BOURDIEU AND THE PRACTICES OF LANGUAGE. Annual Review of Anthropology
“This paper synthesizes research on linguistic practice and critically examines the legacy of pierre bourdieu from the perspective of linguistic anthropology. bourdieu wrote widely about language and linguistics, but his most far reaching engagement with the topic is in his use of linguistic reasoning to elaborate broader sociological concepts including habitus, field, standardization, legitimacy, censorship, and symbolic power. the paper examines and relates habitus and field in detail, tracing the former to the work of erwin panofsky and the latter to structuralist discourse semantics. the principles of relative autonomy, boundedness, homology, and embedding apply to fields and their linkage to habitus. authority, censorship, and euphemism are traced to the field, and symbolic power is related to misrecognition. and last, this chapter relates recent work in linguistic anthropology to practice and indicates lines for future research.”
Bourdieu, P.. (2000). Making the Economic Habitus: Algerian Workers Revisited. Ethnography
“During the war of national liberation algeria offered a quasi-laboratory situation for analysing the mismatch between the economic dispositions fashioned in a precapitalist economy, embedded in relations of group honour, and the rationalized economic cosmos imposed by colonization. ethnographic observation of this mismatch revealed that, far from being axiomatic, the most elementary economic behaviours (working for a wage, saving, credit, birth control, etc.) have definite economic and social conditions of possibility which both economic theory and the `new economic sociology’ ignore. acquiring the spirit of calculation required by the modern economy entails a veritable conversion via the apostasy of the embodied beliefs that underpin exchange in traditional kabyle society. the `folk economics’ of a cook from algiers allows us to grasp the practical economic sense guiding the emerging algerian working class at the dawn of the country’s independence.”
King, A.. (2000). Thinking with Bourdieu against Bourdieu: A “practical” critique of the habitus. Sociological Theory
“There are two strands in bourdieu’s sociological writings. on the one hand, bourdieu argues for a theoretical position one might term his ‘practical theory’ which emphasizes virtuosic interactions between individuals. on the other hand, and most frequently, bourdieu appeals to the concept of the habitus according to which society consists of objective structures and determined-and isolated-individuals. although bourdieu believes that the habitus is compatible with his practical theory and overcomes the impasse of objectivism and subjectivism in social theory, neither claim is the case; the habitus is incompatible with his practical theory, and it retreats quickly into objectivism. however, bourdieu’s practical theory does offer a way out of the impasse of objectivism and subjectivism by focussing on the intersubjective interactions between individuals.”
Crossley, N.. (2001). The phenomenological habitus and its construction. Theory and Society
“This article focuses on the phenomenological habitus and its construction. the concepts ‘habit’ and ‘habitus,’ having almost disappeared from the sociological lexicon during the earlier part of the post-war period, are currently enjoying renewed interest in the social sciences. this is due, in large part, to the work of the sociologist pierre bourdieu. his work draws out the significance and relevance of the concept of habit for sociological purposes and in doing so makes a very appealing case for a habit or disposition based theory of agency. this is not intended as a phenomenological critique of bourdieu, a call to replace his conception of habit with a phenomenological one nor a call for a full scale ‘marriage’ of phenomenology with bourdieu’s sociology. bourdieu formulates his concept of the habitus in the context of a critical engagement with structuralism and ‘social physics,’ on the one hand, and ‘social phenomenology’ on the other. against social physics and structuralism, he argues for a notion of competent and active agency.”
Sewell, W. H.. (1992). A Theory of Structure: Duality, Agency, and Transformation. American Journal of Sociology
“‘Structure’ is one of the most important, elusive, and undertheo- rized concepts in the social sciences. setting out from a critique and reformulation of anthony giddens’s notion of the duality of structure and pierre bourdieu’s notion of habitus, this article at- tempts to develop a theory of structure that restores human agency to social actors, builds the possibility of change into the concept of structure, and overcomes the divide between semiotic and material- ist visions of structure. ‘structure’”
Nash, R.. (1990). Bourdieu on Education and Social and Cultural Reproduction. British Journal of Sociology of Education
“Bourdieu’s work has attracted considerable interest and, not withstanding criticism of his style and obscure theoretical formulations, has introduced some powerful concepts into social theory. this paper examines bourdieu’s contribution to the sociology of education and especially his account of socially differentiated educational attainment. particular attention is given to issues of structure, agency and habitus, the cultural autonomy of the school, arbitrary and necessary school cultures, and the distinction between primary and secondary effects on educational differences. some specific criticisms, for example elster’s charge of a double account of domination, are also addressed. bourdieu’s concentration on habitus as the most significant generator of practice is held to be a theory of socialisation and the paper examines the nature of the explanation of social practice provided by such theories. the argument concludes with a plea for critical tolerance with respect to bourdieu’s work but with a suggestion that his account of socially differentiated educational attainment in terms of habitus is finally inadequate.”