Inattentional blindness, also known as perceptual blindness, is a psychological lack of attention that is not associated with any vision defects or deficits. It may be further defined as the event in which an individual fails to perceive an unexpected stimulus that is in plain sight.More at Wikipedia Inattentional blindness, also known as perceptual blindness, is a psychological lack of attention that is not associated with any vision defects or deficits. It may be further defined as the event in which an individual fails to perceive an unexpected stimulus that is in plain sight.More at Wikipedia
“Many people believe that merely by opening their eyes, they see everything in their field of view. in inattentional blindness, arien mack and irvin rock make the radical claim that there is no conscious perception of the visual world without attention to it. the phenomenon of inattentional blindness has theoretical importance for cognitive psychologists studying perception, attention, and consciousness, as well as for philosophers and neuroscientists interested in the problem of consciousness.”
Simons, D. J.. (2000). Attentional capture and inattentional blindness. Trends in Cognitive Sciences
“Although we intuitively believe that salient or distinctive objects will capture our attention, surprisingly often they do not. for example, drivers may fail to notice another car when trying to turn or a person may fail to see a friend in a cinema when looking for an empty seat, even if the friend is waving. the study of attentional capture has focused primarily on measuring the effect of an irrelevant stimulus on task performance. in essence, these studies explore how well observers can ignore something they expect but know to be irrelevant. by contrast, the real-world examples above raise a different question: how likely are subjects to notice something salient and potentially relevant that they do not expect? recently, several new paradigms exploring this question have found that, quite often, unexpected objects fail to capture attention, a phenomenon known as ‘inattentional blindness’. this review considers evidence for the effects of irrelevant features both on performance (‘implicit attentional capture’) and on awareness (‘explicit attentional capture’). taken together, traditional studies of implicit attentional capture and recent studies of inattentional blindness provide a more complete understanding of the varieties of attentional capture, both in the laboratory and in the real world. copyright (c) 2000 elsevier science ltd.”
Most, S. B., Scholl, B. J., Clifford, E. R., & Simons, D. J.. (2005). What you see is what you set: Sustained inattentional blindness and the capture of awareness. Psychological Review
“This article reports a theoretical and experimental attempt to relate and contrast 2 traditionally separate research programs: inattentional blindness and attention capture. inattentional blindness refers to failures to notice unexpected objects and events when attention is otherwise engaged. attention capture research has traditionally used implicit indices (e.g., response times) to investigate automatic shifts of attention. because attention capture usually measures performance whereas inattentional blindness measures awareness, the 2 fields have existed side by side with no shared theoretical framework. here, the authors propose a theoretical unification, adapting several important effects from the attention capture literature to the context of sustained inattentional blindness. although some stimulus properties can influence noticing of unexpected objects, the most influential factor affecting noticing is a person’s own attentional goals. the authors conclude that many–but not all–aspects of attention capture apply to inattentional blindness but that these 2 classes of phenomena remain importantly distinct.”
Simons, D. J., & Chabris, C. F.. (1999). Gorillas in our midst: Sustained inattentional blindness for dynamic events. Perception
“With each eye fixation, we experience a richly detailed visual world. yet recent work on visual integration and change direction reveals that we are surprisingly unaware of the details of our environment from one view to the next: we often do not detect large changes to objects and scenes (‘change blindness’). furthermore, without attention, we may not even perceive objects (‘inattentional blindness’). taken together, these findings suggest that we perceive and remember only those objects and details that receive focused attention. in this paper, we briefly review and discuss evidence for these cognitive forms of ‘blindness’. we then present a new study that builds on classic studies of divided visual attention to examine inattentional blindness for complex objects and events in dynamic scenes. our results suggest that the likelihood of noticing an unexpected object depends on the similarity of that object to other objects in the display and on how difficult the priming monitoring task is. interestingly, spatial proximity of the critical unattended object to attended locations does not appear to affect detection, suggesting that observers attend to objects and events, not spatial positions. we discuss the implications of these results for visual representations and awareness of our visual environment.”
Rees, G., Russell, C., Frith, C. D., & Driver, J.. (1999). Inattentional blindness versus inattentional amnesia for fixated but ignored words. Science
“People often are unable to report the content of ignored information, but it is unknown whether this reflects a complete failure to perceive it (inattentional blindness) or merely that it is rapidly forgotten (inattentional amnesia). here functional imaging is used to address this issue by measuring brain activity for unattended words. when attention is fully engaged with other material, the brain no longer differentiates between meaningful words and random letters, even when they are looked at directly. these results demonstrate true inattentional blindness for words and show that visual recognition wholly depends on attention even for highly familiar and meaningful stimuli at the center of gaze.”
Jensen, M. S., Yao, R., Street, W. N., & Simons, D. J.. (2011). Change blindness and inattentional blindness. Wiley Interdisciplinary Reviews: Cognitive Science
“Change blindness and inattentional blindness are both failures of visual awareness. change blindness is the failure to notice an obvious change. inattentional blindness is the failure to notice the existence of an unexpected item. in each case, we fail to notice something that is clearly visible once we know to look for it. despite similarities, each type of blindness has a unique background and distinct theoretical implications. here, we discuss the central paradigms used to explore each phenomenon in a historical context. we also outline the central findings from each field and discuss their implications for visual perception and attention. in addition, we examine the impact of task and observer effects on both types of blindness as well as common pitfalls and confusions people make while studying these topics.”
Most, S. B., Simons, D. J., Scholl, B. J., & Chabris, C. F.. (2000). Sustained Inattentional Blindness. Psyche
“Attempts to understand visual attention producing models based on location, in which attention selects particular regions of space, and models based on other visual attributes (e.g., in which attention selects discrete objects or specific features). previous studies of inattentional blindness have contributed to our understanding of attention by suggesting that the detection of an unexpected object depends on the distance of that object from the spatial focus of attention. when the distance of a briefly flashed object from both fixation and the focus of attention is systematically varied, detection appears to have a location-based component. however, the likelihood that people will detect an unexpected event in sustained and dynamic displays may depend on more than just spatial location. the authors investigated the influence of spatial location on inattentional blindness under precisely controlled, sustained and dynamic conditions, using a sample of 143 observers (mean age 20.4 yrs). they found that although location-based models cannot fully account for the detection of unexpected objects, spatial location does play a role even when displays are visible for an extended period. (psycinfo database record (c) 2010 apa, all rights reserved)”
Most, S. B.. (2010). What’s “inattentional” about inattentional blindness?. Consciousness and Cognition
“Surprising as it may seem, research shows that we rarely see what we are looking at unless our attention is directed to it. this phenomenon can have serious life-and-death consequences. although the inextricable link between perceiving and attending was noted long ago by aristotle, this phenomenon, now called inattentional blindness (ib), only recently has been named and carefully studied. among the many questions that have been raised about ib are questions about the fate of the clearly visible, yet unseen stimuli, whether any stimuli reliably capture attention, and, if so, what they have in common. finally, is ib an instance of rapid forgetting, or is it a failure to perceive?”
Drew, T., Võ, M. L. H., & Wolfe, J. M.. (2013). The Invisible Gorilla Strikes Again: Sustained Inattentional Blindness in Expert Observers. Psychological Science
“Researchers have shown that people often miss the occurrence of an unexpected yet salient event if they are engaged in a different task, a phenomenon known as inattentional blindness. however, demonstrations of inattentional blindness have typically involved naive observers engaged in an unfamiliar task. what about expert searchers who have spent years honing their ability to detect small abnormalities in specific types of images? we asked 24 radiologists to perform a familiar lung-nodule detection task. a gorilla, 48 times the size of the average nodule, was inserted in the last case that was presented. eighty-three percent of the radiologists did not see the gorilla. eye tracking revealed that the majority of those who missed the gorilla looked directly at its location. thus, even expert searchers, operating in their domain of expertise, are vulnerable to inattentional blindness.”
Mack, A., & Rock, I.. (1998). Inattentional blindness. MIT Press/Bradford Books Series in Cognitive Psychology
“(From the preface) this book is a narrative description of research designed to explore perception without attention that began in 1988. with the exception of the 1st and last chapters, the book is a chronological history of this research project. the 1st chapter provides a summary of the main research findings and the last summarizes the conclusions drawn from the findings. the rest offer detailed accounts of the many experiments, their outcomes, and the reasoning that led from 1 experiment to the next. the single most important lesson is that there seems to be no conscious perception without attention. although the book deals with material and questions that have been the subject of much research and discussion in the field, there was no effort to summarize or refer to all the relevant literature. (psycinfo database record (c) 2008 apa, all rights reserved).”
Cartwright-Finch, U., & Lavie, N.. (2007). The role of perceptual load in inattentional blindness. Cognition
Seegmiller, J. K., Watson, J. M., & Strayer, D. L.. (2011). Individual Differences in Susceptibility to Inattentional Blindness. Journal of Experimental Psychology: Learning Memory and Cognition
“Inattentional blindness refers to the finding that people do not always see what appears in their gaze. though inattentional blindness affects large percentages of people, it is unclear if there are individual differences in susceptibility. the present study addressed whether individual differences in attentional control, as reflected by variability in working memory capacity, modulate susceptibility to inattentional blindness. participants watched a classic inattentional blindness video (simons & chabris, 1999) and were instructed to count passes among basketball players, wherein 58% noticed the unexpected: a person wearing a gorilla suit. when participants were accurate with their pass counts, individuals with higher working memory capacity were more likely to report seeing the gorilla (67%) than those with lesser working memory capacity (36%). these results suggest that variability in attentional control is a potential mechanism underlying the apparent modulation of inattentional blindness across individuals.”
Memmert, D., & Furley, P.. (2007). “I Spy with My Little Eye!”: Breadth of Attention, Inattentional Blindness, and Tactical Decision Making in Team Sports. Journal of Sport and Exercise Psychology
“Failures of awareness are common when attention is otherwise engaged. such failures are prevalent in attention-demanding team sports, but surprisingly no studies have explored the inattentional blindness paradigm in complex sport game-related situations. the purpose of this paper is to explore the link between breadth of attention, inattentional blindness, and tactical decision-making in team ball sports. a series of studies revealed that inattentional blindness exists in the area of team ball sports (experiment 1). more tactical instructions can lead to a narrower breadth of attention, which increases inattentional blindness, whereas fewer tactical instructions widen the breadth of attention in the area of team ball sports (experiment 2). further meaningful exogenous stimuli reduce inattentional blindness (experiment 3). the results of all experiments are discussed in connection with consciousness and attention theories as well as creativity and training in team sports.”
Memmert, D.. (2006). The effects of eye movements, age, and expertise on inattentional blindness. Consciousness and Cognition
“Individual differences in working memory predict many aspects of cognitive performance, especially for tasks that demand focused attention. one negative consequence of focused attention is inattentional blindness, the failure to notice unexpected objects when attention is engaged elsewhere. yet, the relationship between individual differences in working memory and inattentional blindness is unclear; some studies have found that higher working memory capacity is associated with greater noticing, but others have found no direct association. given the theoretical and practical significance of such individual differences, more definitive tests are needed. in two studies with large samples, we tested the relationship between multiple working memory measures and inattentional blindness. individual differences in working memory predicted the ability to perform an attention-demanding tracking task, but did not predict the likelihood of noticing an unexpected object present during the task. we discuss the reasons why we might not expect such individual differences in noticing and why other studies may have found them.”
Fougnie, D., & Marois, R.. (2007). Executive working memory load induces inattentional blindness. Psychonomic Bulletin and Review
“When attention is engaged in a task, unexpected events in the visual scene may go undetected, a phenomenon known as inattentional blindness (ib). at what stage of information processing must attention be engaged for ib to occur? although manipulations that tax visuospatial attention can induce ib, the evidence is more equivocal for tasks that engage attention at late, central stages of information processing. here, we tested whether ib can be specifically induced by central executive processes. an unexpected visual stimulus was presented during the retention interval of a working memory task that involved either simply maintaining verbal material or rearranging the material into alphabetical order. the unexpected stimulus was more likely to be missed during manipulation than during simple maintenance of the verbal information. thus, the engagement of executive processes impairs the ability to detect unexpected, task-irrelevant stimuli, suggesting that ib can result from central, amodal stages of processing.”
Most, S. B., Simons, D. J., Scholl, B. J., Jimenez, R., Clifford, E., & Chabris, C. F.. (2001). How not to be seen: The contribution of similarity and selective ignoring to sustained inattentional blindness. Psychological Science
“When people attend to objects or events in a visual display, they often fail to notice an additional, unexpected, but fully visible object or event in the same display. this phenomenon is now known as inattentional blindness. we present a new approach to the study of sustained inattentional blindness for dynamic events in order to explore the roles of similarity, distinctiveness, and attentional set in the detection of unexpected objects. in experiment 1, we found that the similarity of an unexpected object to other objects in the display influences attentional capture: the more similar an unexpected object is to the attended items, and the greater its differencefrom the ignored items, the more likely it is that people will notice it. experiment 2 explored whether this effect of similarity is driven by selective ignoring of irrelevant items or by selective focusing on attended items. the results of experiment 3 suggest that the distinctiveness of the unexpected object alone cannot entirely account for the similarity effects found in the first two experiments; when attending to black items or white items in a dynamic display, nearly 30% of observers failed to notice a bright red cross move across the display, even though it had a unique color, luminance, shape, and motion trajectory and was visible for 5s. together, the results suggest that inattentional blindness for ongoing dynamic events depends both on the similarity of the unexpected object to the other objects in the display and on the observer’s attentional set.”
Kim, C. Y., & Blake, R.. (2005). Psychophysical magic: Rendering the visible “invisible”. Trends in Cognitive Sciences
“The common thread in a number of experiments is that unattended stimuli cannot be accurately reported after they are gone. there are at least two plausible explanations for this failure. first, as suggested by the inattentional blindness hypothesis, the stimuli may not be seen if they are not attended. second, the stimuli may have been seen but not remembered. i wish to argue that the explanation of these apparent failures of perception is not inattentional blindness but inattentional amnesia. the inattentional amnesia hypothesis has 4 parts: 1. under normal circumstances we consciously perceive visual stuff at all locations in the visual field. 2. at the current locus of attention, visual information can make enhanced contact with other mental processes. this permits, for instance, object recognition and transfer into memory. attention may change the visual representation so that things look different while attended. overt responses, from eye movements to key presses, demand attention. 3. the present conscious visual representation is composed of the visual stuff of 1 and the effects of attention as sketched in 2. 4. the visual representation has no memory. it exists solely in the present tense. (psycinfo database record (c) 2009 apa, all rights reserved)”
Bressan, P., & Pizzighello, S.. (2008). The attentional cost of inattentional blindness. Cognition
“In this article, we establish a new phenomenon of ‘inattentional deafness’ and highlight the level of load on visual attention as a critical determinant of this phenomenon. in three experiments, we modified an inattentional blindness paradigm to assess inattentional deafness. participants made either a low- or high-load visual discrimination concerning a cross shape (respectively, a discrimination of line color or of line length with a subtle length difference). a brief pure tone was presented simultaneously with the visual task display on a final trial. failures to notice the presence of this tone (i.e., inattentional deafness) reached a rate of 79% in the high-visual-load condition, significantly more than in the low-load condition. these findings establish the phenomenon of inattentional deafness under visual load, thereby extending the load theory of attention (e.g., lavie, journal of experimental psychology. human perception and performance, 25, 596-616, 1995) to address the cross-modal effects of visual perceptual load.”
Koivisto, M., Hyönä, J., & Revonsuo, A.. (2004). The effects of eye movements, spatial attention, and stimulus features on inattentional blindness. Vision Research
The term habitus(/ˈhæbɪtəs/) refers to ingrained habits, skills, and psychological/behavioral dispositions. It is the way that individuals perceive the social world around them and react to it. These dispositions are usually shared by people with similar backgrounds (such as social class, religion, nationality, ethnicity, education, profession etc.). The habitus is acquired through imitation (mimesis) and is the reality that individuals are socialized, which includes their individual experience and opportunities. Thus, the habitus represents the way group culture and personal history shape the body and the mind, and as a result, shape present social actions of an individual.
Pierre Bourdieu suggested that the habitus consists of both the hexis (the tendency to hold and use one’s body in a certain way, such as posture and accent) and more abstract mental habits, schemes of perception, classification, appreciation, feeling, and action. These schemes are not mere habits: Bourdieu suggested they allow individuals to find new solutions to new situations without calculated deliberation, based on their gut feelings and intuitions, which Bourdieu believed were collective and socially shaped. These attitudes, mannerisms, tastes, moral intuitions and habits have influence on the individual’s life chances, so the habitus not only is structured by an individual’s objective past position in the social structure but also structures the individual’s future life path. Pierre Bourdieu argued that the reproduction of the social structure results from the habitus of individuals (Bourdieu, 1987).
References
Reay, D.. (2004). “It’s all becoming a habitus”: Beyond the habitual use of habitus in educational research. British Journal of Sociology of Education
“The concept of habitus lies at the heart of bourdieu’s theoretical framework. it is a complex concept that takes many shapes and forms in bourdieu’s own writing, even more so in the wider sociological work of other academics. in the ®rst part of this paper i develop an understanding of habitus, based on bourdieu’s many writings on the concept, that recognizes both its permeability and its ability to capture continuity and change. i also map its relationship to bourdieu’s other concepts, in particular ®eld and cultural capital. in the second part of the paper i examine attempts to operationalize habitus in empirical research in education. i critique the contemporary fashion of overlaying research analyses with bourdieu’s concepts, including habitus, rather than making the concepts work in the context of the data and the research settings. in the ®nal part of the paper i draw on a range of research examples that utilize habitus as a research tool to illustrate how habitus can be made to work in educational research.”
Lyons, A. P., Bourdieu, P., & Nice, R.. (1980). Outline of a Theory of Practice. ASA Review of Books
“Outline of a theory of practice is recognized as a major theoretical text on the foundations of anthropology and sociology. pierre bourdieu, a distinguished french anthropologist, develops a theory of practice which is simultaneously a critique of the methods and postures of social science and a general account of how human action should be understood. with his central concept of the habitus, the principle which negotiates between objective structures and practices, bourdieu is able to transcend the dichotomies which have shaped theoretical thinking about the social world. the author draws on his fieldwork in kabylia (algeria) to illustrate his theoretical propositions. with detailed study of matrimonial strategies and the role of rite and myth, he analyses the dialectical process of the ‘incorporation of structures’ and the objectification of habitus, whereby social formations tend to reproduce themselves. a rigorous consistent materialist approach lays the foundations for a theory of symbolic capital and, through analysis of the different modes of domination, a theory of symbolic power.”
Bourdieu, P.. (1969). Structures, Habitus, Practices. In The Logic of Practice
“This paper aims to balance the conceptual reception of bourdieu’s sociology in the united states through a conceptual re-examination of the concept of habitus. i retrace the intellectual lineage of the habitus idea, showing it to have roots in claude levi-strauss structural anthropology and in the developmental psychology of jean piaget, especially the latter’s generalization of the idea of operations from mathematics to the study of practical, bodily-mediated cognition. one important payoff of this exercise is that the common misinterpretation of the habitus as an objectivist and reductionist element in bourdieu’s thought is dispelled. the habitus is shown to be instead a useful and flexible way to conceptualize agency and the ability to transform social structure. thus ultimately one of bourdieu’s major contributions to social theory consists of his development of a new radical form of cognitive sociology, along with an innovative variety of multilevel sociological explanation in which the interplay of different structural orders is highlighted.”
Jason D. Edgerton, & Roberts, L. W.. (2014). Habitus. In Encyclopedia of Quality of Life and Well-Being Research
“Definition the relationship (correlation) between separate scales or subscales. description the value between +1 and −1 that represents the correlation between two scales is the interscale correlation. in quality of life literature, interscale correlations are used frequently (aaronson et al., 1993; borghede & sullivan, 1996; fekkes et al., 2000; hearn & higginson, 1997). a researcher may choose to determine the interscale correlation in situations in which she/he has multiple scales and wants to investigate the relationship between the variables that those scales are measuring. depending on the nature of the research, a high or low interscale correlation could be sought after. in the case of a validity study, a researcher may want to examine how similar a newly created scale is to another scale that is deemed to be a ‘gold standard.’ finding that the researcher’s scale has a high correlation with the other scale would lend itself to evidence of”
Wacquant, L.. (2007). Esclarecer o Habitus. Educação & Linguagem
“Tomando como referência a obra do sociólogo pierre bourdieu, o presente artigo traz uma reconstituição da gênese da noção de habitus presente nos trabalhos do autor e, em uma perspectiva de síntese, procura documentar algumas de suas principais propriedades teóricas. traça, igualmente, um pequeno retrato dos principais horizontes de mobilização sociológica de que a noção tem sido alvo, destacando que a noção de habitus, para bourdieu, é um modo estenográfico de designar uma postura de investigação adequada à observação metódica da constituição social de agentes em quadros institucionais diversos.”
Crossley, N.. (2013). Habit and Habitus. Body and Society
“This article compares the concept of habitus, as formulated in the work of mauss and bourdieu, with the concept of habit, as formulated in the work of merleau-ponty and dewey. the rationale for this, on one level, is to seek to clarify these concepts and any distinction that there may be between them – though the article notes the wide variety of uses of both concepts and suggests that these negate the possibility of any definitive definitions or contrasts. more centrally, however, the purpose of the comparison is to draw out a number of important issues and debates which, it is argued, further work must address if the concepts of habit and habitus are to continue to prove useful and illuminating in social science.”
Silva, E. B.. (2016). Habitus: Beyond sociology. Sociological Review
“This paper presents a contribution of a set of interrelated innovative thinking to revitalize the sociological understanding of the notion of the habitus. it discusses contributions by sociologists exploring the sources of bourdieu’s inspiration from psychology and psychoanalysis to the development of the concept, and brings in new thinking inspired by authors and frameworks that branch out of sociology to bring into sociology fresher thinking. three areas of concern about habitus are focused on: firstly, the objectivism and subjectivism dichotomy; secondly, the plasticity or rigidity of the concept; and thirdly, the implications of intangibles attached to the notion. the paper introduces a special section including five articles on theoretical and empirical explorations bringing exciting perspectives to creative and critical sociology.”
Gaddis, S. M.. (2013). The influence of habitus in the relationship between cultural capital and academic achievement. Social Science Research
“This paper examines some of the issues surrounding student retention in higher education. it is based on the case study of a modern university in england that has good performance indicators of both widening participation (i.e. increasing the diversity of the student intake) and student retention. the two-fold nature of this success is significant, as it has been asserted that greater diversity will necessarily lead to an increase in student withdrawal. furthermore, changes to student funding in the uk put greater financial pressures and stress on students, especially those from low-income groups. nevertheless, many students cope with poverty, high levels of debt and significant burdens of paid work to successfully complete their courses of study. drawing on the work of r eay et al. (2001), this paper adopts and explores the terinstitutional habitus’, and attempts to provide a conceptual and empirical understand-ing of the ways in which the values and practices of a higher education institution impact on student retention.”
Mutch, A.. (2003). Communities of practice and habitus: A critique. Organization Studies
“Outline of a theory of practice is recognized as a major theoretical text on the foundations of anthropology and sociology. pierre bourdieu, a distinguished french anthropologist, develops a theory of practice which is simultaneously a critique of the methods and postures of social science and a general account of how human action should be understood. with his central concept of the habitus, the principle which negotiates between objective structures and practices, bourdieu is able to transcend the dichotomies which have shaped theoretical thinking about the social world. the author draws on his fieldwork in kabylia (algeria) to illustrate his theoretical propositions. with detailed study of matrimonial strategies and the role of rite and myth, he analyses the dialectical process of the ‘incorporation of structures’ and the objectification of habitus, whereby social formations tend to reproduce themselves. a rigorous consistent materialist approach lays the foundations for a theory of symbolic capital and, through analysis of the different modes of domination, a theory of symbolic power.”
Bourdieu, P.. (1986). Habitus, code et codification. Actes de La Recherche En Sciences Sociales
“S’il est de la vocation même de la sociologie de rappeler que, selon le mot de montesquieu, on ne transforme pas la société par décret, il reste que la conscience des conditions sociales de l’efficacité des actes juridiques ne doit pas conduire à ignorer ou à nier ce qui fait l’efficacité propre de la règle, du règlement et de la loi. la juste réaction contre le juridisme, qui conduit à restituer leur place, dans l’explication des pratiques, aux dispositions constitutives de l’habitus, n’implique nullement que l’on mette entre parenthèses l’effet propre de la règle explicitement énoncée, surtout lorsque, comme la règle juridique, elle est associée à des sanctions. et inversement, s’il n’est pas douteux que le droit exerce une efficacité spécifique, imputable notamment au travail de codification, de mise en forme et en formule, de neutralisation et de systématisation, que réalisent, selon les lois propres de leur univers, les professionnels du travail symbolique, il reste que cette efficacité, qui se définit par opposition à l’inapplication pure et simple ou à l’application fondée sur la contrainte pure, s’exerce dans la mesure et dans la mesure seulement où le droit est socialement reconnu, et rencontre un accord, même tacite et partiel, parce qu’il répond, au moins en apparence, à des besoins et des intérêts réels.”
Hanks, W. F.. (2005). PIERRE BOURDIEU AND THE PRACTICES OF LANGUAGE. Annual Review of Anthropology
“This paper synthesizes research on linguistic practice and critically examines the legacy of pierre bourdieu from the perspective of linguistic anthropology. bourdieu wrote widely about language and linguistics, but his most far reaching engagement with the topic is in his use of linguistic reasoning to elaborate broader sociological concepts including habitus, field, standardization, legitimacy, censorship, and symbolic power. the paper examines and relates habitus and field in detail, tracing the former to the work of erwin panofsky and the latter to structuralist discourse semantics. the principles of relative autonomy, boundedness, homology, and embedding apply to fields and their linkage to habitus. authority, censorship, and euphemism are traced to the field, and symbolic power is related to misrecognition. and last, this chapter relates recent work in linguistic anthropology to practice and indicates lines for future research.”
Bourdieu, P.. (2000). Making the Economic Habitus: Algerian Workers Revisited. Ethnography
“During the war of national liberation algeria offered a quasi-laboratory situation for analysing the mismatch between the economic dispositions fashioned in a precapitalist economy, embedded in relations of group honour, and the rationalized economic cosmos imposed by colonization. ethnographic observation of this mismatch revealed that, far from being axiomatic, the most elementary economic behaviours (working for a wage, saving, credit, birth control, etc.) have definite economic and social conditions of possibility which both economic theory and the `new economic sociology’ ignore. acquiring the spirit of calculation required by the modern economy entails a veritable conversion via the apostasy of the embodied beliefs that underpin exchange in traditional kabyle society. the `folk economics’ of a cook from algiers allows us to grasp the practical economic sense guiding the emerging algerian working class at the dawn of the country’s independence.”
King, A.. (2000). Thinking with Bourdieu against Bourdieu: A “practical” critique of the habitus. Sociological Theory
“There are two strands in bourdieu’s sociological writings. on the one hand, bourdieu argues for a theoretical position one might term his ‘practical theory’ which emphasizes virtuosic interactions between individuals. on the other hand, and most frequently, bourdieu appeals to the concept of the habitus according to which society consists of objective structures and determined-and isolated-individuals. although bourdieu believes that the habitus is compatible with his practical theory and overcomes the impasse of objectivism and subjectivism in social theory, neither claim is the case; the habitus is incompatible with his practical theory, and it retreats quickly into objectivism. however, bourdieu’s practical theory does offer a way out of the impasse of objectivism and subjectivism by focussing on the intersubjective interactions between individuals.”
Crossley, N.. (2001). The phenomenological habitus and its construction. Theory and Society
“This article focuses on the phenomenological habitus and its construction. the concepts ‘habit’ and ‘habitus,’ having almost disappeared from the sociological lexicon during the earlier part of the post-war period, are currently enjoying renewed interest in the social sciences. this is due, in large part, to the work of the sociologist pierre bourdieu. his work draws out the significance and relevance of the concept of habit for sociological purposes and in doing so makes a very appealing case for a habit or disposition based theory of agency. this is not intended as a phenomenological critique of bourdieu, a call to replace his conception of habit with a phenomenological one nor a call for a full scale ‘marriage’ of phenomenology with bourdieu’s sociology. bourdieu formulates his concept of the habitus in the context of a critical engagement with structuralism and ‘social physics,’ on the one hand, and ‘social phenomenology’ on the other. against social physics and structuralism, he argues for a notion of competent and active agency.”
Sewell, W. H.. (1992). A Theory of Structure: Duality, Agency, and Transformation. American Journal of Sociology
“‘Structure’ is one of the most important, elusive, and undertheo- rized concepts in the social sciences. setting out from a critique and reformulation of anthony giddens’s notion of the duality of structure and pierre bourdieu’s notion of habitus, this article at- tempts to develop a theory of structure that restores human agency to social actors, builds the possibility of change into the concept of structure, and overcomes the divide between semiotic and material- ist visions of structure. ‘structure’”
Nash, R.. (1990). Bourdieu on Education and Social and Cultural Reproduction. British Journal of Sociology of Education
“Bourdieu’s work has attracted considerable interest and, not withstanding criticism of his style and obscure theoretical formulations, has introduced some powerful concepts into social theory. this paper examines bourdieu’s contribution to the sociology of education and especially his account of socially differentiated educational attainment. particular attention is given to issues of structure, agency and habitus, the cultural autonomy of the school, arbitrary and necessary school cultures, and the distinction between primary and secondary effects on educational differences. some specific criticisms, for example elster’s charge of a double account of domination, are also addressed. bourdieu’s concentration on habitus as the most significant generator of practice is held to be a theory of socialisation and the paper examines the nature of the explanation of social practice provided by such theories. the argument concludes with a plea for critical tolerance with respect to bourdieu’s work but with a suggestion that his account of socially differentiated educational attainment in terms of habitus is finally inadequate.”
Behavioral economics studies the effects of psychological, cognitive, emotional, cultural and social factors on the economicdecisions of individuals and institutions and how those decisions vary from those implied by classical theory.