# The etymological root of the term “Archon”

How strangely will the Tools of a Tyrant pervert the plain Meaning of Words!

Archon (Greek: ἄρχων, romanized: árchōn) is the Greek term for “ruler”. Cognate derivatives are, e.g., terms such as:

• monarchy
• dyarchy
• hierarchy
• patriarchy/matriarchy
• gynarchy
• autarchy
• anarchy (etymology discussed subsequently in more detail)

According to Aristotle’s Constitution of the Athenians (78-c. 100), the power and influence of the king first devolved to the archons, and these offices were filled from the aristocracy by elections on a decennial basis.

Archon Eponymos was the primary magistrate, the Polemarch referred to the head of the armed forces, and the Archon Basileus was in charge of the religious aspects of society.
Various fraternities and sororities use the title of archon or variations on it. Some Gnostic sects used this term for demons associated with the planetspheres.

3-D computer rendering of an “archon”

The term anarchy is the negation of the term archon (i.e., the negatory prefix *a). It thus means “without a ruler/master”, i.e., human beings that do not accept a master and who do not allow others to rule over them (they are not slaves to anyone). Importantly, this derivation should not be confused with “chaos or without rules”. Anarchy simply is the negation of slavery.

Niemand ist mehr Sklave, als der sich für frei hält, ohne es zu sein. ‘
~ Johann Wolfgang von Goethe
(Transl.: None are more hopelessly enslaved than those who falsely believe they are free.)

Human beings who are anarchists are thus literally beings that do not accept to be ruled by archons, i.e., they are free and cannot be ruled and suppressed by external forces (they only subordinate themselves to natural law, viz., the timeless universal metaphysical foundation of morality and ethics; cf. the Kantian categorical imperative).

Act only according to that maxim whereby you can at the same time will that it should become a universal law.
— Immanuel Kant, Grounding for the Metaphysics of Morals (1785)

In this context a quotation by the freedom fighter Malcolm X is of great pertinence.
He asked the following quintessential question concerning the highest of all virtues:

What is the price of freedom?

Death.

P.S. This does not imply that one has to die to be free, but it means that one has to be willing to risk once own life for the greatest of all goods, viz., the ultimate expression of human potential: Absolute Freedom.
If one is not willing to go “all in” one has lost the quest for freedom a priori because one is not willing to risk what it takes to achieve it. Fear is the inhibitor of freedom. Death is the mother of all fears. Ergo, overcoming the irrational fear of death is a condicio sine qua non for the obtainment of superordinate transcendental values.

Non-cooperation with evil is a sacred duty.
~ Mahatma Gandhi

Freedom comes with wisdom, intrinsically. They are inseparable, and no society wants people to be free. The communist society, the fascist society, the capitalist society, the Hindu, the Mohammedan, the Christian – no society likes people to use their own intelligence because the moment they start using their intelligence they become dangerous – dangerous to the establishment, dangerous to the people who are in power, dangerous to the “haves”; dangerous to all kinds of oppression, exploitation, suppression; dangerous to the churches, dangerous to the states, dangerous to the nations.

In fact, a wise man is afire, alive, aflame. He would like rather to die than to be enslaved. Death will not matter much to him, but he cannot sell his life to all kinds of stupidities, to all kinds of stupid people. He cannot serve them. Hence, the societies down the ages have been supplying you with false knowing. That’s the very function of your schools, colleges, universities.

They don’t serve you, remember, they serve the past, they serve the vested interests. Of course, they go on puffing your ego up bigger and bigger, they go on giving you more and more degrees. Your name becomes longer and longer, but only the name – you go on becoming shorter and shorter. A point comes where there are only certificates and the man has disappeared. First the man carries the certificates, then the certificates carry the man. The man is long dead.
~Osho

# Call on Congress to Create Modern Day Church Committee

church_committee
www.aarclibrary.org/publib/church/reports/contents.htm

# The Network of Global Corporate Control

Vitali, S., Glattfelder, J. B., & Battiston, S.. (2011). The Network of Global Corporate Control. PLoS ONE, 6(10), e25995.

Plain numerical DOI: 10.1371/journal.pone.0025995
DOI URL

# Plato – The Republic

‘In which case, the wisdom of a city founded on natural principles
depends entirely on its smallest group and element – the leading and
ruling element — and the knowledge that element possesses. The class
which can be expected to share in this branch of knowledge, which of all
branches of knowledge is the only one we can call wisdom, is by its nature,
apparently, the smallest class.’

Socrates in dialogue with Glaucon

‘Well, I think the first one to catch the eye is wisdom. And it seems to
have an unusual feature.’

‘What is that?’

‘It is truly wise, I think, this city we have described. It has good judg¬
ment, doesn’t it?’

‘Yes.’

‘Now this thing, judgment, is clearly knowledge of some sort. Good
decisions, I take it, are the result of knowledge, not ignorance.’

‘Obviously.’

‘But our city contains many types of knowledge, of very different
kinds.’

‘Of course it does.’

‘Is it the knowledge possessed by its carpenters which entitles us to call
c our city wise, and say it possesses good judgment?’

‘Certainly not,’ he said. ‘That merely entitles us to call it good at car¬
pentry.’

‘So a city is not to be called wise because of its knowledge and judg¬
ment in making the best possible wooden furniture.’

‘Absolutely not.’

‘How about its knowledge of making things out of bronze, or any other
knowledge of that kind?’

‘No, nothing like that,’ he said.

‘Nor the knowledge of how to grow crops from the soil, since that’s
called farming.’

‘So I believe.’

‘Is there, then,’ I asked, ‘among any of the citizens of this city we have
d just founded, any branch of knowledge which makes decisions about the
city as a whole – deciding on the best approach to itself and to other cities
– and not about one particular element in the city?’

‘There most certainly is.’

‘What is this knowledge, and in which group is it to be found?’

‘It is the knowledge possessed by the guardians,’ he said. ‘And it is
to be found in the rulers, whom we have just been calling the perfect
guardians.’ 11

‘And what is the label you give your city on the strength of this know¬
ledge?’

‘I call it sound in judgment, and truly wise.’
e ‘So which do you think our city will have more of? Metalworkers, or
these true guardians?’

‘Metalworkers,’ he said. ‘Far more.’

‘Of all the groups which have a branch of knowledge of their own, and
which are identified as a group, wouldn’t the guardians be the smallest?’

‘Easily the smallest.’

‘In which case, the wisdom of a city founded on natural principles
depends entirely on its smallest group and element – the leading and
ruling element — and the knowledge that element possesses. The class
which can be expected to share in this branch of knowledge, which of all
branches of knowledge is the only one we can call wisdom, is by its nature,
apparently, the smallest class.’

‘That’s very true,’ he said.

# Sir Francis Galton (*1822;†1911): Hereditary Genius

Sir Francis Galton, was an English Victorian era statistician, polymath, sociologist, psychologist, anthropologist, eugenicist, tropical explorer, geographer, inventor, meteorologist, proto-geneticist, and psychometrician. He was knighted in 1909.

Galton produced over 340 papers and books. He also created the statistical concept of correlation and widely promoted regression toward the mean. He was the first to apply statistical methods to the study of human differences and inheritance of intelligence, and introduced the use of questionnaires and surveys for collecting data on human communities, which he needed for genealogical and biographical works and for his anthropometric studies.

He was a pioneer in eugenics, coining the term itself and the phrase “nature versus nurture”. His book Hereditary Genius (1869) was the first social scientific attempt to study genius and greatness.

As an investigator of the human mind, he founded psychometrics (the science of measuring mental faculties) and differential psychology and the lexical hypothesis of personality. He devised a method for classifying fingerprints that proved useful in forensic science. He also conducted research on the power of prayer, concluding it had none by its null effects on the longevity of those prayed for. His quest for the scientific principles of diverse phenomena extended even to the optimal method for making tea.

LibriVox

### Hereditary Genius

A biographical summary of the pre-eminent men of Britain grouped by profession. The extensive survey draws from information including college graduation, reputation during career, fellowships, and even known relatives. Includes discussions on findings and observations as well as referenced appendices. - Summary by Leon Harvey
• Preface
• Introductory Chapter
• Classification of Men According to Their Reputation
• Classification of Men According to Their Natural Gifts
• Comparison of the Two Classifications
• Notation
• The Judges of England Between 1660 and 1865
• Statesmen
• English Peerages. Their Influence Upon Race
• Commanders
• Literary Men
• Men of Science
• Poets
• Musicians
• Painters
• Divines
• Senior Classics of Cambridge
• Oarsmen
• Wrestlers of the North Country
• Comparison of Results
• The Comparative Worth of Different Races
• Influences That Affect the General Ability of Nations
• General Considerations
• Appendix

# Joseph Goebbels principles of propaganda

„We enter the Reichstag to arm ourselves with democracy’s weapons. If democracy is foolish enough to give us free railway passes and salaries, that is its problem… We are coming neither as friends or neutrals. We come as enemies! As the wolf attacks the sheep, so come we.“ — Joseph Goebbels

„The people’s community must not be a mere phrase, but a revolutionary achievement following from the radical carrying out of the basic life needs of the working class. A ruthless battle against corruption! A war against exploitation, freedom for the workers! The elimination of all economic-capitalist influences on national policy. Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland.“ — Joseph Goebbels

A lesser known fact is that Goebbels stratagems were “inspired” by Edward Bernays (who authored the book entitled “Propaganda” in 1928).

Bernays stated the following in his 1965 autobiography:

They were using my books as the basis for a destructive campaign against the Jews of Germany. This shocked me, but I knew any human activity can be used for social purposes or misused for antisocial ones.

# Further References

Doob, L. W.. (1950). Goebbels’ Principles of Propaganda. Public Opinion Quarterly

Plain numerical DOI: 10.1086/266211
DOI URL

Meyer, M., & Welch, D.. (2006). Propaganda and the German Cinema, 1933-1945. The History Teacher

Plain numerical DOI: 10.2307/493610
DOI URL

Propaganda and mass persuasion: a historical encyclopedia, 1500 to the present. (2013). Choice Reviews Online

Plain numerical DOI: 10.5860/choice.41-2561
DOI URL

Herf, J.. (2005). The “jewish War”: Goebbels and the antisemitic campaigns of the Nazi propaganda ministry. Holocaust and Genocide Studies

Plain numerical DOI: 10.1093/hgs/dci003
DOI URL

Welch, D.. (1993). Manufacturing a consensus: Nazi propaganda and the building of a ‘national community’ (volksgemeinschaft). Contemporary European History

Plain numerical DOI: 10.1017/S096077730000028X
DOI URL

# Google’s Whitepaper on the “fight” of disinformation

George Lakoff could write a book on the “conceptual metaphor” employed in the title of the whitepaper. George Orwell is turning in his grave (the “digital algorithmic ministry of truth”).

Here are the “three foundational pillars” of the whitepaper (expressis verbis):

• Improve our products so they continue to make quality count;
• Counteract malicious actors seeking to spread disinformation;
• Give people context about the information they see.

# Further References

Lakoff, G.. (2014). Metaphor and War: The Metaphor System Used to Justify War in the Gulf. Cognitive Semiotics

Plain numerical DOI: 10.1515/cogsem.2009.4.2.5
DOI URL

Steuter, E., & Wills, D.. (2008). At war with metaphor. Nueva York: Rowman and …

Plain numerical DOI: 10.1186/1471-2148-10-4
DOI URL

Thibodeau, P. H., Hendricks, R. K., & Boroditsky, L.. (2017). How Linguistic Metaphor Scaffolds Reasoning. Trends in Cognitive Sciences

Plain numerical DOI: 10.1016/j.tics.2017.07.001
DOI URL

Hülsse, R., & Spencer, A.. (2008). The metaphor of terror: Terrorism studies and the constructivist turn. Security Dialogue

Plain numerical DOI: 10.1177/0967010608098210
DOI URL

Ferrari, F.. (2007). Metaphor at work in the analysis of political discourse: Investigating a “preventive war” persuasion strategy. Discourse and Society

Plain numerical DOI: 10.1177/0957926507079737
DOI URL

Thibodeau, P., Mcclelland, J. L., & Boroditsky, L.. (2009). When a bad metaphor may not be a victimless crime : The role of metaphor in social policy. Proceedings of the Annual Meeting of the Cognitive Science Society

Plain numerical DOI: 10.1287/mnsc.1070.0713
DOI URL

Spencer, A.. (2012). The social construction of terrorism: Media, metaphors and policy implications. Journal of International Relations and Development

Plain numerical DOI: 10.1057/jird.2012.4
DOI URL

At war with metaphor: media, propaganda, and racism in the war on terror. (2013). Choice Reviews Online

Plain numerical DOI: 10.5860/choice.46-3669
DOI URL

Kövecses, Z.. (2016). Conceptual metaphor theory. In The Routledge Handbook of Metaphor and Language

Plain numerical DOI: 10.4324/9781315672953
DOI URL

Navaro-Yashin, Y.. (2009). Affective spaces, melancholic objects: Ruination and the production of anthropological knowledge. Journal of the Royal Anthropological Institute

Plain numerical DOI: 10.1111/j.1467-9655.2008.01527.x
DOI URL

Koller, V., Hardie, A., Rayson, P., & Semino, E.. (2008). Using a semantic annotation tool for the analysis of metaphor in discourse. Metaphorik.De
Yanık, L. K.. (2009). The Metamorphosis of Metaphors of Vision: “Bridging” Turkey’s Location, Role and Identity After the End of the Cold War. Geopolitics

Plain numerical DOI: 10.1080/14650040802693515
DOI URL

# J. Edgar Hoover on “monstrous conspiracy and morality”

The individual comes face-to-face with a conspiracy so monstrous he cannot believe it exists. The American mind has not come to a realisation of the evil which has been introduced into our midst. It rejects even the assumption that human creatures could espouse a philosophy which must ultimately destroy all that is good and decent.

When morals decline and good men do nothing, evil flourishes. A society unwilling to learn from past is doomed. We must never forget our history.

John Edgar Hoover was an American law enforcement administrator and the first Director of the Federal Bureau of Investigation of the United States. He was appointed as the director of the Bureau of Investigation – the FBI’s predecessor – in 1924 and was instrumental in founding the FBI in 1935, where he remained director until his death in 1972 at the age of 77

# The Impact of Science on Society – Bertrand Russell

Take first the question of food and population. At present
the population of the globe is increasing at the rate of about
20 millions a year. Most of this increase is in Russia and
Southeast Asia. The population of Western Europe and
the United States is nearly stationary. Meanwhile, the food
supply of the world as a whole threatens to diminish, as a
result of unwise methods of cultivation and destruction of
forests. This is an explosive situation. Left to itself, it must
lead to a food shortage and thence to a world war. Technique,
however, makes other issues possible.

Vital statistics in the West are dominated by medicine
and birth control: the one diminishes the deaths, the other
the births. The result is that the average age in the West
increases: there is a smaller percentage of young people and
a larger percentage of old people. Some people consider that
this must have unfortunate results, but speaking as an old
person, I am not sure.

The danger of a world shortage of food may be averted
for a time by improvements in the technique of agriculture.
But, if population continues to increase at the present rate,
such improvements cannot long suffice. There will then be
two groups, one poor with an increasing population, the
other rich with a stationary population. Such a situation can
hardly fail to lead to world war. If there is not to be an
endless succession of wars, population will have to become
stationary throughout the world, and this will probably have
to be done, in many countries, as a result of governmental
measures. This will require an extension of scientific tech-
nique into very intimate matters. There are, however, two
other possibilities. War may become so destructive that, at
any rate for a time, there is no danger of overpopulation; or
the scientific nations may be defeated and anarchy may de-
stroy scientific technique.

Biology is likely to affect human life through the study of
heredity. Without science, men have changed domestic
animals and food plants enormously in advantageous ways.
It may be assumed that they will change them much more,
and much more quickly, by bringing the science of genetics
to bear. Perhaps, even, it may become possible artificially to
induce desirable mutations in genes. (Hitherto the only muta-
tions that can be artificially caused are neutral or harmful.)
In any case, it is pretty certain that scientific technique will
very soon effect great improvements in the animals and
plants that are useful to man.

When such methods of modifying the congenital character
of animals and plants have been pursued long enough to make
their success obvious, it is probable that there will be a
powerful movement for applying scientific methods to human
propagation. There would at first be strong religious and
emotional obstacles to the adoption of such a policy. But sup-
pose (say) Russia were able to overcome these obstacles
and to breed a race stronger, more intelligent, and more
resistant to disease than any race of men that has hitherto
existed, and suppose the other nations perceived that unless
they followed suit they would be defeated in war, then either
the other nations would voluntarily forgo their prejudices, or,
after defeat, they would be compelled to forgo them. Any
scientific technique, however beastly, is bound to spread if
it is useful in war— until such time as men decide that they have
had enough of war and will henceforth live in peace. As
that day does not seem to be at hand, scientific breeding of
human beings must be expected to come about. I shall return
to this subject in a later chapter.

Physiology and psychology afford fields for scientific tech-
nique which still await development. Two great men, Pavlov
and Freud, have laid the foundation. I do not accept the view
that they are in any essential conflict, but what structure
will be built on their foundations is still in doubt.

I think the subject which will be of most importance polit-
ically is mass psychology. Mass psychology is, scientifically
speaking, not a very advanced study, and so far its professors
have not been in universities: they have been advertisers,
politicians, and, above all, dictators. This study is immensely
useful to practical men, whether they wish to become rich
or to acquire the government. It is, of course, as a science,
founded upon individual psychology, but hitherto it has
employed rule-of-thumb methods which were based upon a
kind of intuitive common sense. Its importance has been
enormously increased by the growth of modern methods of
propaganda. Of these the most influential is what is called
"education." Religion plays a part, though a diminishing one;
the press, the cinema, and the radio play an increasing part.

What is essential in mass psychology is the art of per-
suasion. If you compare a speech of Hitler's with a speech of
(say) Edmund Burke, you will see what strides have been
made in the art since the eighteenth century. What went
is a rational animal, and framed their arguments on this
hypothesis. We now know that limelight and a brass band
do more to persuade than can be done by the most elegant
train of syllogisms. It may be hoped that in time anybody will
be able to persuade anybody of anything if he can catch
the patient young and is provided by the State with money
and equipment. 

# Encyclopædic hegemony: On the dominance of Wikipedia

Man muß das Wahre immer wiederholen, weil auch der Irrtum um uns her immer wieder gepredigt wird, und zwar nicht von einzelnen, sondern von der Masse. In Zeitungen und Enzyklopädien, auf Schulen und Universitäten, überall ist der Irrtum oben auf, und es ist ihm wohl und behaglich, im Gefühl der Majorität, die auf seiner Seite ist. ~ Johann Wolfgang von Goethe
(Transl.: Truth has to be repeated constantly, because Error also is being preached all the time, and not just by a few, but by the multitude. In the Press and Encyclopaedias, in Schools and Universities, everywhere Error holds sway, feeling happy and comfortable in the knowledge of having Majority on its side.)

The following statistical tools are of great value in this context because they enable researchers to investigate Wikipedia (e.g., “Edit Wars”) in an empirical fashion (see also Aceto & Pescapé, 2015; Darer, Farnan, & Wright, 2018; Gosain, Agarwal, Shekhawat, Acharya, & Chakravarty, 2018; Wright, Darer, & Farnan, 2018):

revision_content(language = NULL, project = NULL, domain = NULL,revisions, properties = c("content", "ids", "flags", "timestamp", "user","userid", "size", "sha1", "contentmodel", "comment", "parsedcomment", "tags"),clean_response = FALSE, ...)

Cf.:
Ripberger, Joseph T. (2011): Capturing curiosity: using Internet search trends to measure public attentiveness. Policy Studies Journal 39(2):239-259.
onlinelibrary.wiley.com/doi/10.1111/j.1541-0072.2011.00406.x/full

References

Darer, A., Farnan, O., & Wright, J. (2018). Automated discovery of internet censorship by web crawling. In WebSci 2018 – Proceedings of the 10th ACM Conference on Web Science. doi.org/10.1145/3201064.3201091

Gosain, D., Agarwal, A., Shekhawat, S., Acharya, H. B., & Chakravarty, S. (2018). Mending wall: On the implementation of censorship in India. In Lecture Notes of the Institute for Computer Sciences, Social-Informatics and Telecommunications Engineering, LNICST. doi.org/10.1007/978-3-319-78813-5_21

Rackley, M. (2009). Internet Archive. In Encylopedia of Library and Information Science, 3rd edition (pp. 2966–2976). doi.org/10.1081/E-ELIS3-120044284

Wright, J., Darer, A., & Farnan, O. (2018). On identifying anomalies in tor usage with applications in detecting internet censorship. In WebSci 2018 – Proceedings of the 10th ACM Conference on Web Science. doi.org/10.1145/3201064.3201093