“Of course the people don’t want war. But after all, it’s the leaders of the country who determine the policy, and it’s always a simple matter to drag the people along whether it’s a democracy, a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism, and exposing the country to greater danger.”
— Herman Goering at the Nuremberg trials
“As each day goes by, we learn that this government knew a whole lot more about these terrorists before September 11 than it has ever admitted.”
~ Max Cleland, former U.S. Senator and 9/11 Commission Member
“It is our preliminary conclusions, based upon our work to date, that fire did not produce the failure at this particular building.”
The German term for government is "Regierung", or alternatively "Gubernative". In Latin, "Gubernaculum" refers to a steering oar or a rudder. The "Ship of State" metaphor was put forth by Plato in his Res Publica (lat.: Politea) ≈ 380 BC. It likens the governance of a city-state to the command of a naval vessel and ultimately argues that the only human beings qualified to be the steersmen of this ship are philosopher kings who possesses both a love of wisdom, as well as intelligence, reliability, and a willingness to live a simple life, viz., benevolent men with absolute power who have access to the "the idea of the good" (ἡ τοῦ ἀγαθοῦ ἰδέα). Plato writes: "philosophers [must] become kings…or those now called kings [must] … genuinely and adequately philosophize." The term cybernetics was also utilized by Plato in the context of "the study of self-governance" in the Alcibiades to signify the governance of people.
Likewise, kubernētikós translates as “good at steering” from κυβερνάω (kubernáō, “I steer, guide”). In English, the term Cybernetics was coined by U.S. mathematician Norbert Wiener in 1948. The term Cybernetics is etymologically derived from the Greek κυβερνήτης (cybernḗtēs) "steersman, rudder, governor". In French, the term "Cybernétique" was first introduced by the physicist and mathematician André-Marie Ampère in 1834 his Essai sur la philosophie des sciences in order to refer to the application of science to civil government.
1578, Henri Estienne (ed.), Platonis opera quae extant omnia, Vol. 2.
1834, Ampère André-Marie, Essai sur la philosophie des sciences, ou Exposition analytique d'une classification naturelle de toutes les connaissances humaines. Paris.
1948, Norbert Wiener, Cybernetics: Or Control and Communication in the Animal and the Machine. Paris, (Hermann & Cie) & Camb. Mass. (MIT Press) ISBN 978-0-262-73009-9; 2nd revised ed. 1961.
1950, Norbert Wiener, The Human Use of Human Beings. The Riverside Press (Houghton Mifflin Co.).
The "Wheel of Dharma" (Sanskrit: Dharma Chakra) is a widespread symbol used in various Indian schools of thought such as Hinduism, Jainism and Buddhism, i.a.
Henri Estienne (ed.), Platonis opera quae extant omnia, Vol. 2, 1578.
1948, Cybernetics: Or Control and Communication in the Animal and the Machine. Paris, (Hermann & Cie) & Camb. Mass. (MIT Press) ISBN 978-0-262-73009-9; 2nd revised ed. 1961.
1950, The Human Use of Human Beings. The Riverside Press (Houghton Mifflin Co.).
Finally, propaganda will take over literature (present and past) and history, which must be rewritten according to propaganda’s needs. We must not say: this is done by tyrannical, autocratic, totalitarian governments. In fact, it is the result of propaganda itself. Propaganda carries within itself, of intrinsic necessity, the power to take over everything that can serve it.
One cannot make just any propaganda any place for anybody. While propaganda is focused on reaching the individual, it cannot only rely on building off what already exists in the individual. Propaganda must also attach itself to the pre-existing fundamental currents of the society it seeks to influence. The propagandist must know the current tendencies and the stereotypes among the public he is trying to reach. These are indicated by principal symbols of the culture the propagandist wishes to attack since these symbols express the attitudes of a particular culture. Individuals are part of a culture and are therefore psychologically shaped by that culture. The main task of propaganda is to utilize the conditioned symbols as transmitters of that culture to serve its purpose. Propaganda must be a reflection of the fundamental structures of society to be successful and not contradictory of existing opinions. A skillful propagandist does not try to change mass opinion or go against an accepted structure. Only a bad propagandist would make a direct attack on an established, reasoned, durable opinion, accepted cliché, or fixed pattern. Each individual harbors a large number of stereotypes and established tendencies; from this arsenal the propagandist must select those easiest to mobilize, those which will give the greatest strength to the action he wants to precipitate.
Propaganda: The Formation of Men’s Attitudes (1965/1973) (French: Propagandes; original French edition: 1962) is a book on the subject of propaganda by French philosopher, theologian, legal scholar, and sociologist Jacques Ellul. This book appears to be the first attempt to study propaganda from a sociological approach as well as a psychological one. It presents a sophisticated taxonomy for propaganda, including such paired opposites as political–sociological, vertical–horizontal, rational–irrational, and agitation–integration. The book contains Ellul’s theories about the nature of propaganda to adapt the individual to a society, to a living standard and to an activity aiming to make the individual serve and conform.
In 1964 Dr. Mark went on the part-time staff of the Massachusetts General Hospital. He became the Director of Neurosurgery at the Boston City Hospital which position he held until 1986. He and Dr. William Sweet and Dr. Frank Ervin implanted electrodes in the amygdala and hippocampus of patients with intractable temporal lobe epilepsy and aggressive behavior, with Dr. Jose Delgado.
Social disparity has reached an extreme level and current statistics indicate that an ultra-rich segment (>1% of the total population) owns ≈50% of the worlds entire wealth, i.e., ≈$140 trillion are owned by a infinitesimal small minority of humanity; but see the Credit Suisse Research Institute “Global Wealth Report” from 2018.